To hear Min Xiao-Fen's "Annica," named after a Buddhist term meaning "impermanence," is to feel pulled between the earth and the ether. She plays the pipa, which, in America, is typically thought of as a Chinese lute. The tonality of the strings may evoke something close to an acoustic guitar, but the harmonies have depth and darkness beyond description—to say nothing of her droning, rasping vocal over the top.

But after a minute or two, gravity sets in. The tune, premiering exclusively on GRAMMY.com, from her new album White Lotus, out June 25, reveals ancient dimensions of harmony and order. (The pipa's been around for more than 2,000 years, after all.) What initially may have come off as strange and different becomes incontrovertibly human—something from the heart or the guts. In conversation, Xiao-Fen is kind, bubbly and informative, and she's quick to note that American sounds aren't so different from those ringing from China.

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"Blues and bluegrass reminds me of what I studied in China!" she says with a dash of mirth. "Talking blues reminds me of a Chinese [form] called pingtan. It's music from the Southeast that I grew up with."

Speaking of transdisciplinary connections without borders, here's another: The relationship between music and cinema. White Lotus is Xiao-Fen's original score to the long-lost 1934 Chinese silent film, The Goddess. The music isn't just played on pipa, but on a variety of other plucked instruments—plus, eerie loops mixed with Buddhist chanting. The results sound far more familiar than alien thanks to Xiao-Fen's mastery and deep connections to American improvisational music.

GRAMMY.com caught up with Min Xiao-Fen to talk about her roots in traditional Chinese music, how she came to score The Goddess, and how music can explode cultural barriers between the East and the West.

This interview has been edited and condensed for clarity from two conversations.

Tell me about the pipa's history and significance in China.

The pipa developed during the Qin Dynasty between 220 and 270 B.C. Of course, it's a plucked instrument. Western people say it's a Chinese lute. It's a pear-shaped wooden body. The name "pipa" comes from Chinese syllables: pi and pa. The maker of the instrument played it and heard sounds like "Pi-pa, pi-pa," so he kept the name. The most common technique is to use your first finger, strike down, and with your thumb, strike back, so it sounds like "pi-pa."

The pipa has four strings. The tonality is A-D-E-A. During the Tang Dynasty from 618 to 907 A.D.,  a pear-shaped wooden body pipa was introduced to China from Central Asia. At that time, the pipa only had three or five frets, was held horizontally and they used a plectrum. During the Tang Dynasty, the pipa became a principal musical instrument in the imperial court, and it was played solo or with an orchestra. 

Right now, I'm playing the modern, reformed pipa, so it's chromatic-scaled and has six large frets and 24 bamboo frets. It's been around so long that it has a large repertoire; [it can be] played lyrical-style, martial-style. It's a wonderful instrument, especially for solo.

What feelings is it meant to convey? Is it meant to capture the entire spectrum of emotions? Or does it have a specific role in that regard?

Chinese music is always associated with nature and seeking that harmony and balance. When we play traditional music, which is very hard because you have to use your inner energy, we always emphasize strong but not aggressive, soft but not weak. This is how I was trained as a traditional Chinese musician. You have to be very careful how you play, with your energy. Just don't show too much! Always the balance.

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How did you come to this instrument?

I grew up in a musical family. My father—he passed away—was an educator and pipa master. He taught at Nanjing University for 60 years! My sister was a well-known erhu player; that's a Chinese two-string fiddle. She passed away, too. I'm the youngest. My brother is an orchestra conductor.

When I was young, I just wanted to play. I didn't want to study music. My father always encouraged me to study a Chinese instrument, but I was just not into it. One day, I remember my father, after university, came back home and said, "Hey, your classmate wants to study pipa with me!" I lent her the pipa and immediately got jealous. So I told my father, "I want to learn!" I was 10 years old.

Is the pipa the only traditional instrument you play on White Lotus?

I played several other plucking instruments. Actually, it's a whole family of instruments. One is the ruan. It's also a plucked instrument, four strings. It's kind of a lower tone, like a viola, a little bit. Also, I play the sanxian. It's also in the Chinese plucked-instrument family. The sanxian has three strings and no frets with a long handle. Also, the guqin, one of the ancient seven-stringed instruments. We're going back 3,000 years.

Tell me about scoring The Goddess.

I had to compose a musical theme for each character in the film. For the single young mother forced to work as a prostitute, struggling to support her young son, I used Buddhist chanting and voice with electronic loops to surround her and to show her lotus-like purity. 

For her young son, I created some simple notes to emphasize his innocence. The sounds for the thug, or gangster, who was stealing money from a woman trying to save money for her son's education, are dark, ugly and irregular. The climax of the film occurs when the young mother grabs a bottle and smashes the thug on his head. That moment is so strong, so I decided to simply use silence and let the action speak.

Min Xiao-Fen. Photo: Jiang Yu

Where do traditional Chinese music and American improvisational music connect for you?

I was a pure traditional musician, and I have a lot of stories I could tell you about how I went in this direction. Basically, I learned all kinds of genres and styles of jazz on stage, because I work with so many great musicians. I started composing my music in 2012 with my Dim Sum CD. I was thinking, "I want to do something for myself." Just spontaneous. I thought I would start to improvise on swing notes and see how it goes.

Is there a way that understanding the ancient musical heritage of Asian-Americans can help combat xenophobia?

That's what I want to do. I feel like it's my duty. I want to introduce not only my instrument, but all kinds of things, arts and film. America's a great place for all kinds of races and cultures. 

First of all, I feel very lucky because I never thought I could go that far. I was totally trained as a traditional musician, not changing the notes, just following what the master taught me. Coming to America, I felt very lucky. I met so many musicians that influenced me. I could become myself. Before, I was so stiff! When I came to America, everyone just said, "Hey, do what you want to do! Be yourself!" I fundamentally changed.

It's not only films. I also worked with dancers and opera singers. Also, visual arts. I learned so much from different kinds of formats and arts. It's good to share your experience and share your culture—to tell people what a great history China has.

I feel like when one views another fearfully as an interloper, understanding that they have their own rich traditions and inner lives just like them can help soothe those pains. I mean, China is an ancient place; America is only about 250 years old.

You know, there are a lot of similarities. Blues and bluegrass remind me of what I studied in China! Talking blues reminds me of a Chinese [form] called pingtan. It's music from the Southeast that I grew up with. It's a form of singing and talking and making jokes and playing and acting. It's very similar to the blues. This world is small, you know? People should be open-minded.

We think these lands are so far-flung, but they're not. The East and the West aren't on different planets.

You don't know this instrument, but music is a universal language. You don't need to say something. You just play it and make them happy.

Tomoko Omura On The Universality Of Japanese Folktales & Her New Album, Branches Vol. 2

Updated Friday Oct. 13, 2023 to include info about Kendrick Lamar's most recent GRAMMY wins, as of the 2023 GRAMMYs.

A GRAMMY veteran these days, Kendrick Lamar has won 17 GRAMMYs and has received 47 GRAMMY nominations overall. A sizable chunk of his trophies came from the 58th annual GRAMMY Awards in 2016, when he walked away with five — including his first-ever win in the Best Rap Album category.

This installment of GRAMMY Rewind turns back the clock to 2016, revisiting Lamar's acceptance speech upon winning Best Rap Album for To Pimp A Butterfly. Though Lamar was alone on stage, he made it clear that he wouldn't be at the top of his game without the help of a broad support system. 

"First off, all glory to God, that's for sure," he said, kicking off a speech that went on to thank his parents, who he described as his "those who gave me the responsibility of knowing, of accepting the good with the bad."

Looking for more GRAMMYs news? The 2024 GRAMMY nominations are here!

He also extended his love and gratitude to his fiancée, Whitney Alford, and shouted out his Top Dawg Entertainment labelmates. Lamar specifically praised Top Dawg's CEO, Anthony Tiffith, for finding and developing raw talent that might not otherwise get the chance to pursue their musical dreams.

"We'd never forget that: Taking these kids out of the projects, out of Compton, and putting them right here on this stage, to be the best that they can be," Lamar — a Compton native himself — continued, leading into an impassioned conclusion spotlighting some of the cornerstone rap albums that came before To Pimp a Butterfly.

"Hip-hop. Ice Cube. This is for hip-hop," he said. "This is for Snoop Dogg, Doggystyle. This is for Illmatic, this is for Nas. We will live forever. Believe that."

To Pimp a Butterfly singles "Alright" and "These Walls" earned Lamar three more GRAMMYs that night, the former winning Best Rap Performance and Best Rap Song and the latter taking Best Rap/Sung Collaboration (the song features Bilal, Anna Wise and Thundercat). He also won Best Music Video for the remix of Taylor Swift's "Bad Blood." 

Lamar has since won Best Rap Album two more times, taking home the golden gramophone in 2018 for his blockbuster LP DAMN., and in 2023 for his bold fifth album, Mr. Morale & the Big Steppers.

Watch Lamar's full acceptance speech above, and check back at GRAMMY.com every Friday for more GRAMMY Rewind episodes. 

10 Essential Facts To Know About GRAMMY-Winning Rapper J. Cole

Japanese rockers MAN WITH A MISSION don't reveal their aesthetic in dribs and drabs; within mere seconds, you know what they're all about. And that's getting hyped — in the wolfiest of ways.*

Donning their signature canine headgear, the heavy Japanese collective gets throngs of disciples turnt up as they absolutely lay into a rendition of "Fly Again." The feeling is so new/ Believe in what you do," goes one verse. "Don't you ever be afraid in losing/ That's the clue." A wolf's creed indeed!

In this episode of Global Spin, raise a glass to AAPI month with this hair-raising live performance by a group at the vanguard of Japanese heaviness. And if you'd like to join the thrilled masses in this video, MAN WITH A MISSION are in the midst of a North American tour.

Enjoy MAN WITH A MISSION's electrifying performance of "Fly Again" above, and check back to GRAMMY.com for more episodes of Global Spin.

From Fanny To Madam Wong's & The GRAMMYs: How The Asian Community Has Impacted Rock

For many decades, the lush soundscapes of Indian film music were dominated by a select group of singing legends: from Lata Mangeshkar and Asha Bhosle to Hemant Kumar, Mukesh and Mohammed Rafi. A change of the guard was inevitable, and it began during the last years of the 20th century. 

As the film industry in India became more globalized and diversified, and reality shows opened up doors for young performers, it was only natural that talented playback singers — the actual performers recording vocals that are later mimed by the actors — would appear in all corners of the vast country.

The Bollywood standards that captivated the imagination of millions from the ‘50s to the ‘90s are still timeless. But a new generation of singers and composers are bringing a fresh approach to the music known as filmi — embedding their creations with influences from hip-hop and electronica, and fusing Indian folk and classical traditions with the pop mainstream. 

Here are five young stars of Bollywood music who are ready to be discovered by the rest of the world.

Arijit Singh

One listen to “Kesariya,” the lilting ballad from the 2022 fantasy blockbuster Brahmāstra: Part One – Shiva is enough to understand why 36-year-old singer and composer Arijit Singh has been the most streamed Indian artist on Spotify for the past three consecutive years. Singh’s velvety inflections demonstrate the influence of mainstream pop, while remaining faithful to the film masters that he grew up listening to — particularly golden era maestro Kishore Kumar. 

Born in West Bengal, Singh was raised in a musical family. Everybody sang around him in childhood, and he was also exposed to both Western and Bengali classical music. Singh has been criticized for lending his voice to too many Bollywood productions, but a prolific output has defined playback singers since the very beginning of India’s movie industry. His association with composer Pritam is already legendary. This year, the team delivered an instant classic: the atmospheric “O Bedardeya,” from the romantic comedy Tu Jhoothi Main Makkaar.

Neha Kakkar

This 34-year-old vocalist from the northern city of Rishikesh (also where the Beatles studied meditation with the Maharishi in 1967) wasn’t alone on her path to Bollywood stardom. Neha is the youngest sister of playback singers Tony and Sonu Kakkar, and the entire family initially moved to Delhi in order to further their musical careers. At 16, Neha was a contestant in the second season of the reality show "Indian Idol," but was eliminated early — she would return to the show as judge, and gain notoriety for her empathetic reactions to the performances of aspiring stars. 

In 2014, she collaborated with famed music director Amir Trivedi on the rambunctious “London Thumkada,” which accompanies an unforgettable wedding scene in the award-winning film Queen, about a young woman’s path to personal freedom. Since then, the self-taught Kakkar has recorded a number of soulful duets for Bollywood productions. In 2020, the groovy “Dil Ko Karaar Aaya” became one of her biggest hits.

Badshah

It makes sense that the integration of hip-hop into the Indian music mainstream would generate some controversy, and the wild success of rapper and film producer Banshah has polarized critics. 

Born in Delhi, Badshah studied civil engineering before turning into music full time. In 2020, his smash duet “Genda Phool” (Marigold Flower) with playback singer Payal Dev was met with hostility by the Indian press because it openly lifted lines from a classic Bengali folk tune. Badshah’s musical ambition, knack for bouncy beats and clever rhymes has transcended his critics. He continues to enrich filmi music with rap and novel ideas: Check out the darkly hued, sinuous melodic lines of “Bad Boy,” which he contributed to Saaho, the second highest grossing Bollywood film of 2019.

Asees Kaur

Growing up in Panipat, a city north of Delhi, Asees Kaur obsessively studied cassette tapes of Gurbani — the compositions of Sikh Gurus. It is not surprising that the 34-year-old playback singer’s best Bollywood moments are infused with a subtle spiritual vibe, a benign tranquility. 

Her first big hit was “Bolna,” a duet from the 2016 family drama Kapoor & Sons. She recorded her vocals separately, and was pleasantly surprised to find out that the finished product also involved the voice of Anijit Singh. Kaur’s popularity skyrocketed in 2021 with “Raaraan Lambiyan,” the moving opening track to the Shershaah soundtrack — a stirring war biopic.  

Shreya Ghoshal

At 39, Shreya Ghoshal is already a legend among contemporary playback singers — her prodigious output and notorious versatility providing a link to the golden era of Indian cinema. Tonally, Ghoshal also evokes the spell of singing icon Lata Mangeshkar, one of her greatest influences. 

Classically trained in Hindustani music, Ghoshal was a teenager when she won the reality show "Sa Re Ga Ma," attracting the attention of the film industry. Her auspicious debut as playback singer happened on the 2002 romantic drama Devdas, one of the quintessential Indian films of the past three decades. Mimed by actress Aishwarya Rai, the song “Silsila Ye Chahat Ka” made for a spectacular dancing sequence with lavish wardrobe and sets. Ghoshal's honeyed soprano has served her well, with a gallery of hits that includes recent tracks such as the gorgeous “Pal,” a duet with Arijit Singh from the 2018 film Jalebi.

The Evolution Of Bollywood Music In 10 Songs: From "Awaara Hoon" To "Naatu Naatu"

Is it possible for an Asian American rapper to achieve widespread commercial success? In the 2016 documentary Bad Rap, no one could be too sure. 

At that point, some firsts for the community turned out to be false starts: In the ‘90s, Mountain Brothers was the first Asian American rap group to sign to a major label, but left just two years later. In the early aughts, MC Jin lost critical career momentum he gained from his impressive winning streak on "106 & Park’s" Freestyle Fridays, when Ruff Ryders delayed his debut album release by more than a year. As [Miley Cyrus](https://www.grammy.com/artists/miley-cyrus/18384) sparked a national conversation about [cultural appropriation in hip-hop](https://www.complex.com/music/a/khal/miley-cyrus-appropriating-hip-hop-culture), *[Bad Rap](https://www.inverse.com/article/14637-asian-american-rappers-discuss-stereotypes-and-struggle-in-bad-rap-documentary)*[’s subjects](https://www.inverse.com/article/14637-asian-american-rappers-discuss-stereotypes-and-struggle-in-bad-rap-documentary) faced [questions](https://borrowingtape.com/interviews/bad-rap-qa-director-salima-koroma) regarding whether they’re just as guilty as Cyrus, or whether their music was helping break the “model minority” stereotype.

Since then, hip-hop, a Black music tradition, has spawned countless global scenes, bringing contemporary rap across the Pacific and beyond. Rap taking hold in Asia can still seem contentious, whether dissecting K-pop's use of the genre or revisiting the viral songs that landed Awkwafina [in ](https://twitter.com/its_willyu/status/1162522897589477378)*[Bad Rap](https://twitter.com/its_willyu/status/1162522897589477378)*. But, there is also a growing number of artists who are figuring out how hip-hop can help them meaningfully express and explore their multiculturalism — and are being embraced by the music industry for doing so.  

Audrey Nuna

In 2013, Kanye West’s jarring Yeezus changed Audrey Nuna’s music tastes for good, encouraging her to check out hip-hop artists like A Tribe Called Quest and MF DOOM. From there, she "started making what I wanted to hear," as she told Pigeons and Planes. 

Nuna prefers to call herself a singer, to better reflect the stylistic versatility throughout her 2021 debut *a liquid breakfast*. Still, the "Robitussin flow" in "Comic Sans" is undeniable — to where Jack Harlow responded to her cold email and hopped on the song’s remix.

The making of *a liquid breakfast* made Nuna realize that she never has to search far to find inspiration. On "Blossom," Nuna’s grandmother laughs as she tells her about how, while fleeing the Korean War, she woke up from a nap on the migrant trail to find that her travel group — including her family — accidentally left her behind. 

In the future, Nuna hopes to feature [more Korean instrumentation](https://djbooth.net/features/2022-05-30-audrey-nuna-interview-audiomack) as she channels [her current influence, Radiohead](https://theface.com/music/audrey-nuna-interview-rapper-singer-bobblehaus-space). As Nuna [told ](https://www.wmagazine.com/culture/audrey-nuna-new-ep-liquid-breakfast-interview)*[W](https://www.wmagazine.com/culture/audrey-nuna-new-ep-liquid-breakfast-interview)*, "We’re sitting here, living, because our grandparents were able to survive." 

pH-1

"She fell in love with the lifestyle of a pop star," pH-1 raps in "Yuppie Ting," the third track off his 2021 album *But For Now Leave Me Alone*. As he boasts of the Louis Vuitton he wears and the Michelin star meals he eats, pH-1 alternates between rapping in Korean and English with impressive precision, his flow skating over BlackDoe’s garage-inspired production. 

Behind the scenes, pH-1 has felt more torn between the Korean and Western music industries than his music lets on. Even Jay Park, who has followed pH-1 since he moved to Korean and competed on rap talent show "Show Me the Money," [once told him](https://youtu.be/1jdrkHBwVqk) to write more in Korean. But for pH-1, to write exclusively in Korean would be to deny his Stateside upbringing in Long Island and Boston, and how he, [like so many Korean Americans](https://www.shondaland.com/inspire/books/a36178058/crying-in-h-mart-michelle-zauner/), naturally alternate between Korean and English in conversation. 

"If I want to ‘financially succeed’ in Korea, I would have to make a song that’s very Korean-style. But that’s not me," pH-1 [said to fellow artist Eric Nam in 2019](https://www.youtube.com/watch?v=1jdrkHBwVqk). Instead, the more glittering spots of *But For Now Leave Me Alone* showcase pH-1 to be the experienced globetrotter he is. 

Rekstizzy

In *Bad Rap*, Rekstizzy films a music video where, at a cookout, he squeezes picnic condiments not onto hot dogs, but the backsides of dancing Black women — for a song called "God Bless America." In his larger quest to become the ["Korean rapper"](https://koreanamericanstory.org/written/the-new-model-minority-profile-of-rekstizzy/) he dreamed of in elementary school, he figured that  outrageously offensive visuals were a must." "Whatever we do, people are gonna talk shit about us ‘cause we’re Asian," he says in the documentary. 

Straddling the Asian and American aspects of one’s identity can seem impossible. But now, years after *Bad Rap* and after guest appearances in *Adventure Time* and *Beef*, Rekstizzy seems to have figured out an ideal balance. Mostly, he doesn’t seem nearly as pressed over proving that he’s American. 

His own pop culture references, crude as they may be ("May cop a lewd body pillow on Etsy"), speak volumes. His music’s debaucherous nature recalls a wide swath of [U.S. regional rap styles](https://hiphopdx.com/en_asia/news/id.63712/title.the-music-that-shaped-rekstizzys-killer-smile), from the Bay Area ("요리 (Yori)"), to the Midwest ("Mal Do An Dweh") and Atlanta ("Hentai"). As for his attempts to rap entire verses in Korean for the first time, apparently the jokes write themselves. As he and *Bad Rap* co-star Dumbfoundead realized while recording "Mal Do An Dweh," their takes on Korean slang sound hopelessly out of date, [because as the latter realized](https://youtu.be/FZOJPLrppIA?t=517), "We communicate in Korean more with our parents than our friends who speak in Korean."

Spence Lee

Spence Lee is the child of a first-generation Chinese American and a Vietnamese refugee. But for much of his earlier material, his ethnic origins were hard to discern on record alone.

Spence Lee’s previous moniker, Shotta Spence, honored the ["Dirty Jersey"](https://www.youtube.com/watch?v=vjd79d7-ggI) that raised him — more specifically, the Caribbean supporters he gained before he relocated to New York, modeled for Yeezy, and gained producer Mike WiLL Made It as a mentor. That influence also appears all over his last full-length, 2019’s *1012*; on songs like "Bounce," his cadence is equally inspired by reggae and trap. 

Spence still shouts out how he came up with "shottas" and "rastas" on the autobiographical single, 2022’s "On God," one of his first under a new moniker bearing his family name. But that fact makes up just one chapter in his larger journey to capturing both the attention of Mike WiLL and 88rising, who jointly released the single. Mike WiLL explained to [Joysauce](https://joysauce.com/spence-lee/) how he and 88rising founder Sean Miyashiro saw "how Spence could be the bridge for many cultures, being from Jersey \[and\] into fashion, understanding his history, having principles and morals." 

But Spence perhaps puts his new direction best in "On God," when he raps, "I do all this s— for my mom."

TiaCorine

TiaCorine (whose father is Black and Japanese, and whose mother is part of the Shoshone Nation) ends her 2022 breakout album, I Can’t Wait with a breakup anthem dedicated to the poor music exec who counted her out. In "You’re Fired," she raps to keep from crying and sounding completely helpless: "You never listen to my songs, I’m always doing something wrong."

Today, her sly single "FreakyT" has 21 million Spotify streams and a Latto remix, it’s impossible to imagine how the situation in "You’re Fired" must have played out in real life. 

TiaCorine’s music is Southern rap by way of Hatsune Miku — and it makes perfect sense, in an age where streaming has turned both hip-hop and anime (two of her biggest influences) into Stateside juggernauts. Her music captures the zeitgeist, though it also comes from an authentic place: While her father played formative ‘80s and ‘90s hip-hop in his Range Rover, her mother blared pop-rock instead. "That goes into my music — of me, just being free. Me just being confident in myself," TiaCorine told *[Preme](https://www.preme.xyz/blog-2/from-the-desk-of-tia-corine)* [magazine](https://www.preme.xyz/blog-2/from-the-desk-of-tia-corine). Thanks to that confidence, mainstream success not only seems possible, but inevitable.

[10 Must-See Exhibitions And Activations Celebrating The 50th Anniversary Of Hip-Hop](https://www.grammy.com/news/50th-anniversary-hip-hop-museum-exhibits-events-activations-fotografiska-baltimore-museum-of-art-1520-sedgwick)