John Coltrane in 1960

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'Giant Steps' At 60: Why John Coltrane's Classic Hard Bop Album Is More Than A Jazz-School Worksheet

You don't need to know a major third from an augmented ninth to love Trane's masterpiece and jam it loud

GRAMMYs

Sep 17, 2020 - 9:14 am

The title track to John Coltrane’s 1960 album Giant Steps is the bed of coals all jazz musicians must traverse barefoot. This key-toggling, high-BPM whirligig has whittled numberless rookies into kindling. Even poor Tommy Flanagan, the (extremely capable) pianist on the recording, is a deer in the headlights during his solo. This must be a drag to listen to, right? A homework assignment in music’s clothing? Coltrane’s way ahead of you. In fact, he agonized over that notion in the very packaging of Giant Steps.

"It may be that sometimes I’ve been trying to force all those extra progressions into a structure where they don’t fit, but this is all something I have to keep working on," the one-time GRAMMY winner and eight-time nominee frets to annotator Nat Hentoff on Giant Steps’ rear sleeve. "I'm worried that sometimes what I’m doing sounds just like academic exercises... I’m trying more and more to make it sound prettier."

Relax, Trane: Giant Steps is supremely accessible—which has a lot to do with his expanding mastery of melody. Which is even more on display by way of Giant Steps: 60th Anniversary Deluxe Edition, a two-disc boxed set available Sept. 18 via Rhino. The Deluxe Edition contains a fresh remaster of the album and eight already-released alternate takes; a Super Deluxe Edition, which contains all 28 of the surviving outtakes, will be available on digital platforms the same day.

"It’s the accessibility that stands out for me… despite how challenging some of the material is," his son Ravi Coltrane, a saxophonist in his own right, says in the boxed set’s press release. "It’s still all very listenable and very joyful." That joy takes many forms, from the familial ("Cousin Mary," "Syeeda’s Song Flute") to the cheeky ("Countdown," "Mr. P.C.") to romantic joy ("Naima").

Coltrane recorded Giant Steps in 1959 with Flanagan, bassist Paul Chambers and drummer Art Taylor at the now-defunct Atlantic Studios in midtown Manhattan. (Pianist Wynton Kelly and drummer Jimmy Cobb played on “Naima”; pianist Cedar Walton and drummer Lex Humphries appear on a few alternate takes.) The music they made doesn’t just provide fodder for woodshedders; by running the gamut of emotion, it lays the foundation for Trane’s next masterpiece, 1965’s A Love Supreme.

Three of Giant Steps’ cuts were named after Coltrane’s family members—his cousin Mary Lyerly Alexander, then-wife Juanita Naima Coltrane (née Grubbs) and 10-year-old stepdaughter Syeeda Coltrane. Alexander grew up with Coltrane and, after his 1967 passing, hosted backyard concerts at the home they shared; her community later crowned her "the mother of jazz in Philadelphia" before her death in 2019.

"She’s a very earthy, folksy, swinging person," Coltrane says of Alexander on the album sleeve. "The figure is riff-like and although the changes are not conventional blues progressions, I tried to retain the flavor of the blues." Indeed, "Cousin Mary" evokes strolling down the street on a summer day—and Coltrane’s subtly unorthodox chord sequence keeps this swinging tune from sounding pat.

The real-life Syeeda, who was born Antonia Andrews, was Naima’s child from a previous marriage; her namesake tune has the feeling of a schoolyard game until Trane leaves the station for his solo. "When I ran across it on the piano, it reminded me of her because it sounded like a happy child’s song,” Coltrane recalls on the album sleeve.

Those lighter moments aside, Giant Steps often genuinely rocks; this artist didn’t influence Jimi Hendrix for nothing. And "Countdown," a look-what-I-can-do showcase, is essentially the moment where he lights his sax on fire. While it’s arguably the most disposable track on the album, "Countdown" is charming for its brazenness. As for "Mr. P.C.," a barrelling homage to bassist Chambers, there’s only one thing to say: If the hair on the back of your neck isn’t erect by the end, your capacity for wonder might be stripped out.

Plus, the title track may have been an attempt to best another tenor master. “I think ‘Giant Steps’ was a byproduct of what Trane attempted to do in the Miles Davis tune called ‘Tune Up’,” jazz-blues multi-instrumentalist Roger Boykin said in a 2019 episode of the Songs of Note podcast.

"I’d assume that he did that because of a rivalry he had with Sonny Rollins. Sonny Rollins had recorded ‘Tune Up’ and he played it so well, man… I think because of that competition between these two giants of the tenor saxophone, Coltrane attempted to do something even more brilliant.” (Boykin also cites the turnaround in pianist Tadd Dameron’s “Lady Bird” and the major-third motion in Rodgers and Hart’s “Have You Met Miss Jones?” as probable influences.)

But Coltrane doesn’t spend all of Giant Steps in fighting mode; far from it. The lovers’ sigh “Naima” is one of the most captivatingly minimal compositions he ever wrote. In the years after the couple’s 1963 split (they divorced in 1965), Coltrane began to tinker with “Naima” — whether adding pensive curlicues on Blue World (recorded in 1964, released in 2019) or flipping it upside-down onstage with his partner-in-crime Eric Dolphy on clarinet. But this version of "Naima" stands tallest; few love ballads sizzle like it.

Giant Steps was acclaimed upon its release. Down Beat proclaimed "You can tag this LP as one of the important ones." The Jazz Review insisted even non-jazz listeners would love it: "Everyone, even those who have had reservations about Coltrane, should hear this set."

And after successfully blending artistic intrepidity and hummable appeal on Giant Steps, Coltrane committed himself—at least momentarily—to chasing tunes first and foremost. "Now that I’m trying to write melody first, the melody will be that more important," he later told interviewer Alan Grant. "Eventually I may derive some melodies which maybe have some quality, some lasting value of some sort."

As was his wont, Coltrane was being overly modest to the press; if he’d hung up his horn after Giant Steps, these seven jewel-like tunes would still have established him as a melodic master. If you can deconstruct and examine Giant Steps on a harmonic level, by all means, dive in—it’s a thing of practically Einsteinian mathematical beauty.

But is that knowledge requisite to enjoying it? Absolutely not. Really, the only work you have to do is on your volume control. Your life will be a lot more giant for it.

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Alice Coltrane circa 1970

Photo: Michael Ochs Archives/Getty Images

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'Ptah, The El Daoud' At 50: How Alice Coltrane Straddled Heaven And Earth

The pianist-harpist's home-recorded album, featuring Joe Henderson, Pharoah Sanders, Ron Carter and Ben Riley, is otherworldly yet drenched in the blues

Morgan Enos

GRAMMYs

Dec 30, 2020 - 8:39 pm

Every morning, the alto saxophonist Lakecia Benjamin rises before the sun, settles behind her 88-key electric piano and offers wordless thanks to the Creator. "My goal is to get to it before sunrise," she tells GRAMMY.com from her New York apartment. "That's when the universe is most receptive, right before the day is about to break and everyone gets in their prayers. I'm there before everyone."

Right then, Benjamin plays a composition that means more to her than any denominational hymn: "Turiya And Ramakrishna," the worshipful blues from pianist, harpist, and composer Alice Coltrane, off her 1970 album Ptah, The El Daoud.

Benjamin last performed "Turiya And Ramakrishna" for a paying audience back in March. That was at Dizzy's Club at Jazz At Lincoln Center during the release show for her tribute album, Pursuance: The Coltranes, on the cusp of the national COVID-19 lockdown.

"'Turiya And Ramakrishna' puts me in a place of worship," Benjamin says of her setlist, which invariably features the tune. "I usually take that moment to get deeper into how the audience and I are feeling. I try to bring them into a place of worship to realize this song is not the same as the rest. It's not a church song, but for her style of music, it is. Whether they take it as a church song or not, I'm going to the next step."

These days, critics are reappraising Coltrane as an artistic equal to her husband, John. But of all her albums, from her early days as a Detroit bebopper to her recordings as the spiritual director of an ashram, Journey In Satchidananda (1971)—Ptah's follow-up—gets the most ink. (It was her only album to make Rolling Stone's 500 Greatest Albums Of All Time list, at No. 446.)

But Ptah, The El Daoud, which turns 50 this year, deserves a seat at the table, too.

Ptah, which Coltrane titled in tribute to the Egyptian creator god of Memphis and patron of craftspeople and architects ("El Daoud" means "the beloved" in Arabic), contains abundant hypnotic power and emotional import. These qualities relate to the inner journey Coltrane underwent at the time, the fact she recorded Ptah at home, her quintet's performances, and the album's matrix of ancient Vedic and Egyptian references.

By all accounts, Coltrane conceived Ptah, The El Daoud, and its predecessors, A Monastic Trio (1968) and Huntington Ashram Monastery (1969), during a period of grief and spiritual evolution. In the years after her husband, John, died of liver cancer in 1967, she experienced physical, mental and metaphysical phenomena, as documented in her 1977 spiritual memoir, "Monument Eternal."

"Sometimes, my heartbeat shifted to the right side of my body. All of the hair on my head would stand on end as if it were electrically charged," Coltrane wrote, citing the "extensive mental and physical austerities" she underwent during this time.

As evidenced by the track titles from this period, like "Lord Help Me To Be" and "IHS" (or, "I Have Suffered"), she interfaced with her traumas and pushed past them into a transcendent space. "My meaning here was to express and bring out a feeling of purification," Coltrane stated in Leonard Feather's liner notes to Ptah, The El Daoud. "Sometimes on Earth, we don't have to wait for death to go through a sort of purging, a purification."

"A lot of those tracks [on A Monastic Trio], like 'I Want to See You' and 'Gospel Trane,' I think of them as mourning because she'd suffered that loss," harpist Brandee Younger tells GRAMMY.com. "And by the time we get to Huntington Ashram Monastery, you know, that title speaks volumes. So then we have Ptah, The El Daoud: 'This is my next phase, and it's more than what you got before.'"

"You know what I think is cool about this album, but also [about] just her in general?" pianist Cat Toren asks GRAMMY.com. "She had four young kids, and she had lost the love of her life. I think that's huge. It speaks to her power as a woman, to go forth no matter the adversity of what else is going on in her life. I would be interested to know her support network and how she was able to produce this incredible work under such challenging conditions."

Vijay Iyer, a pianist, composer and Harvard professor, is careful to note that Coltrane's spiritual quest was more far-reaching than her husband's loss. "She was in public life from 1960 until [her death in] 2007, and for four of those years, she was married to John Coltrane," he says. "Yes, she was grieving, but there was something else she went through in those years that was the beginning of a much larger transformation. Not to reduce her role in the family or her relationship to [John] or anything like that, but she was on her own journey, too."

"When [John] passed, it's not just his passing; it's the combination of his passing, plus mothering, plus careering, plus the world is in unrest," Younger says. "I feel it would be impossible not to be affected by that combination of factors. In the big picture, she went through a serious transition, and there's no question about that because it's written in the book."

"I mean, think about it," she adds. "That happened in that house, where she recorded that record. How could one not affect the other?"

John and Alice Coltrane's home in Dix Hills on Long Island, New York | Photo: Steve Pfost/Newsday RM via Getty Images

As with A Monastic Trio and Huntington Ashram Monastery, Alice Coltrane recorded Ptah, The El Daoud in the basement of her ranch-style house at 247 Candlewood Path in Dix Hills on Long Island, New York, which she and John shared from 1964 until his death; she remained there until 1973. Tenor saxophonists and flutists Joe Henderson and Pharoah Sanders, bassist Ron Carter and drummer Ben Riley accompanied her on the recording.

Read: Hank Mobley's 'Soul Station' At 60: How The Tenor Saxophonist's Mellow Masterpiece Inspires Jazz Musicians In 2020

"When I hear that record, the first thing I hear is the room," saxophonist-clarinetist Jeff Lederer tells GRAMMY.com, describing the rich, boomy atmosphere of Ptah, The El Daoud as "comforting." "It's not a [Rudy] Van Gelder sound or anything, but you can feel [like], 'Wow! She was making this record in her house.' It's not the kind of sound you'd expect."

In that regard, Steve Holtje, a keyboardist, writer and the manager and producer of the long-running, Bernard Stollman-founded label, ESP-Disk', views Ptah as something of a landmark.

"It's not the first time anybody ever did this—it's not even the first time she did it—but I have a certain fondness of placing this album in the lineage of DIY recording," he says. "It happens that Ed Michel at [jazz label] Impulse! got the producer credit on this, but I'm not sure how much a producer he was in terms of influencing the music."

"Was she a Billie Eilish in the making?" Ashley Kahn, the author of "A Love Supreme: The Story Of John Coltrane's Signature Album" and "The House That Trane Built: The Story Of Impulse Records," asks GRAMMY.com. "The self-produced, self-sufficient musician idea has been around for many, many years and expressed in many different ways."

"It's a Black female artist taking control of her music," Holtje states. "That's really important."

"It may be that that sensibility was in the air at that time," Iyer adds. "A sense of self-determination to make this work for you on your terms, rather than a transaction with a corporation, which doesn't necessarily have your best interests at heart. Particularly for Black artists in the 1960s and '70s, that was a movement."

"It's homey. It has that Sunday-afternoon-after-church vibe," bassist Melvin Gibbs tells GRAMMY.com of the feeling "Turiya And Ramakrishna" exudes. "Even the Van Gelder records were recorded in a living room, so it's not that far out of context in the sound of jazz, but it feels like your relatives were playing for you. That's evocative for me."

"The room is the invisible instrument. The other member of the band is the room in which you record the live date," vocalist and multi-instrumentalist Georgia Anne Muldrow tells GRAMMY.com.

But when it comes to record-making, a lush-sounding room doesn't mean much without stellar musicians within its walls.

"Ptah, The El Daoud has darkness and richness of tone that speaks to me, and some of that comes from the incredible sound of every musician [on the album]," keyboardist Jamie Saft tells GRAMMY.com. "The musicians on this record, their tone is as rich and developed and important as it gets. Joe Henderson and Pharoah [Sanders] have some of the greatest saxophone tones of all time. Alice Coltrane's piano tone and Ron Carter's bass tone are so important to jazz music."

Aside from "Lord Help Me To Be" on A Monastic Trio, where Sanders tears a hole in the firmament, Ptah, The El Daoud is Coltrane's first album with horns.

"I think what makes this album so great is that you get to hear her comp with great horn players," pianist Matthew Shipp tells GRAMMY.com. "The beautiful plant and flower that her chordal language and her touch had [relates to] the interplay of those two horn players."

Joe Henderson circa 1970 | Photo: Tom Copi/Michael Ochs Archives/Getty Images

The musicians featured on Ptah hail from both the avant-garde and straight-ahead jazz scenes.

"This rapprochement between those two styles was very deliberate on [Coltrane's] part," Holtje says. "Ben Riley is best-known from Thelonious Monk's quartet. And before that, Riley had been playing with the Johnny Griffin/'Lockjaw' Davis quintet, which was very much a popular style."

Holtje goes on to note that while Carter played with Miles Davis and Henderson had come off a string of exploratory-yet-tonal albums on Blue Note, Sanders was "Albert Ayler-influenced—a real firebreather in Alice's husband's band."

"Aside from Pharoah, Alice's band on this record looks, to me, like a deliberate move away from associations with John," he observes. "And to do that, she put together a set of musicians who were not especially associated with each other."

Read: 'Bitches Brew' At 50: Why Miles Davis' Masterpiece Remains Impactful

As for the rest of the rhythm section?

"Ron Carter's walking on air. You can't get away from the fact that this is a blues-based, cosmic cat," Shipp enthuses.

"Ron is maybe one of the two or three most important bass players in the history of jazz from a harmonic standpoint," drummer Gerry Gibbs adds. "Alice's music only has a few chords; usually, it doesn't have a lot of chord progression. So that gives Ron a lot of space to use a lot of his harmonic brilliance.

"Ben [Riley] was a very soft drummer," he continues. "He never really played much with a crash cymbal; he usually played with a ride and a flat cymbal. He was never a basher."

"He's the kind of drummer I'd like to be," Muldrow adds. "The kind that supports what's going on and makes statements through the ways he supports the music. There are things he does with the brushes on that record that I'll never forget."

"There's this real attention to groove and the meaning, the importance of that," Iyer says of Riley's performance. "Even when the [music] seems to kind of wash along, there's precise attention and care for how the pulse is expressed. You hear her dealing with that in a way you don't as much as when she plays with Rashied Ali. It gives this album a certain backbone that's important."

Despite its harmonic and rhythmic dust devils, Ptah has an undeniable core and pulse.

"'Ptah, The El Daoud,' to me, sounds like a battle cry of sorts," Younger says. "The interplay between Sanders and Henderson, and the way Coltrane favors the low end of the piano for nearly the entirety of the head and horn solos, gives it this riveting edge."

"After it's all done," she continues, "'Turiya And Ramakrishna' is the perfect release. Spiritually, and she references this in so many of her composition titles and writings, she sought to express a state of nirvana. This track achieves just that. That blues, the way it just keeps going, this cyclical driving-home, and then how the bass moves underneath it to give all types of new qualities to this one scale—it's just beautiful how she did that."

"There's stasis in here, but it keeps moving. It's like a spiral," guitarist Brandon Ross says of Coltrane's pianism on "Turiya And Ramakrishna." "It's moving laterally, but not in a broad sense. It's elevating each time to the cycles in another dimensional field of its orbit."

"She's going back to the roots," Kahn says about "Blue Nile," for which Coltrane switched from piano to harp, with Sanders and Henderson picking up alto flutes. "But never mind bebop; it's a blues. It has that comfortable feel, yet the sound, textures and mysterioso, in-the-air feel is like waking up in the morning and looking out the window, the same window you're familiar with, and you see the lunar surface or the rings of Saturn. It's both comfortable and otherworldly at the same time."

"Whereas the harp can be more glissando-focused, the way she plays piano, she gives you everything. But the use of the blues is always present," vibraphonist Joel Ross tells GRAMMY.com.

"The only track where Pharoah asserts himself in the whole avant-garde sense is 'Mantra,'" Holtje adds. "That is the longest track, so that is the track where they have the most time to explore, if I can use that word. So that's kind of a natural thing to be happening there, but Pharoah also had a good grounding before he went out. I'm sure he respected Joe Henderson, and I'm sure Joe Henderson respected him."

While Muldrow characterizes Ptah as "a nice little cutaway, a rest stop," Iyer and Kahn see it more as an on-ramp.

"There are many effective doorways to Alice Coltrane's world," Kahn says. "It's an unbelievably kaleidoscopic mixture of music that'll leave stretch marks on your ears and brain as far as what is possible. It combines so many different musical traditions on this planet in a way that feels very organic and satisfying on a bunch of different levels: culturally, intellectually, emotionally, spiritually. Ptah, The El Daoud is as effective as any other doorway that I would recommend for any listener trying to get into Alice Coltrane and grasp what she's about. But it shouldn't be the last stop, either. It should be a welcome mat, and it's a very effective one."

Ptah, The El Daoud is a tribute to God through ancient Vedic and Egyptian lenses, and the parallels between the two cosmologies run deep.

"You're talking about ancient evidence of contemplating the universe. That's the point of relation," Muldrow says. "Ptah, that's coming from Africa, up from Ethiopia into the Nubian civilization, all the way into what we call Egypt today."

"Bringing the Black experience to the Sanskrit thing, I feel like there's a circle that gets completed," she continues. "What dovetails everything is the history, the landscape and the people. That's what brings it all together, and she was completely aware of it. She's quite a scholar."

The album's heavily stylized, Jim Evans-painted cover features a wealth of emblematic information.

"If you look at this album cover, it's got many different images in it," cultural scholar and essayist Menzi Maseko tells GRAMMY.com over Zoom from Zimbabwe. "What you see in the hieroglyphs are the names of God and of becoming. It says, 'The father of beginnings, the creator of the egg, the sun and the moon.' It's got the cobra at the bottom, which symbolizes cunning, superior intellectual capability and danger."

"The fact she even mentioned the word Ptah, to me, is like a whole history lesson," bassist Lonnie Plaxico tells GRAMMY.com, connecting Ptah to the ancient Egyptian vizier named after the deity. "I would tell people to go look at 'The Teachings Of Ptahhotep,' and you'll understand why she [evoked him]. I encourage people to go check out who Ptahhotep was. I think that was her intent. It's like a seed. I think she was putting the seed out there, like, 'You should know about this person.'"

Regarding the importance of Egyptian and Vedic systems to Coltrane, "I wouldn't put one over the other; it all becomes this percolating stew," Iyer notes. "There are all these different influences, from Islam to ancient, pre-Hindu Indian spiritual practices to Kemetic systems of knowledge. All of that intersected and had that transformative impact on Alice Coltrane to the point that she then took on the name Turiyasangitananda."

To Maseko, to make an album bearing Ptah's name is a sacred action.

"It is all in devotional service to the Supreme Being," Maseko says, with a hint of awe. "She's immortalizing the name of Ptah, but every musician is involved in the creation of that work. Pharoah Sanders carried on the tradition. Joe Henderson carries on the tradition. Last year, you probably didn't know you would be doing this, but you're doing it because it's the will of Ptah. We didn't plan it. It's something inside your DNA, inside you and inside me, that has brought us to this moment. It's a miracle, bra'. It's an unfolding of the divine will."

In early November, Benjamin, clad in white and gold, emerged from the lockdown for a livestreamed gig at Jazzfest Berlin, her first since the album release show at Dizzy's. Midway through the set, she, Plaxico, pianist Zaccai Curtis and drummer Darrell Green changed gears and took the socially distanced crowd to church.

"That last song we played was an Alice Coltrane song entitled 'Turiya And Ramakrishna,'" she said on the mic. "Most people tell me it sounds like a love song. It's a constant seeking out the Creator, your purpose, and why you are here and getting closer to the source of the one that gave you life. It is a love song, but it's a love song to the universe."

While that "love song to the universe" may be under-discussed among casual jazz fans, its inspiration ripples forth via these musicians' hearts, minds and hands. To the question of why a jazz layperson should hear Ptah, The El Daoud, Muldrow takes what feels like half a minute for silent contemplation.

"Because it will make you feel better," she finally allows. "You're going to hear something special in this record. You're going to feel love in this record. If I were to give this to a layperson, I'd say, 'Man, you're going to feel better after you listen to this.'"

"If you're not versed in Alice Coltrane, why do you need to hear it?" Younger asks. "Because 'Turiya And Ramakrishna' will save your life. If it doesn't save your life, it'll change your life."

Brandon Ross sounds captivated, serene, even a little solemn while reflecting on the same track. "What else can I say about this, man?" he asks as it burbles in the background. "It's self-explanatory. They need to play this when I die, as a lift."

'Giant Steps' At 60: Why John Coltrane's Classic Hard Bop Album Is More Than A Jazz-School Worksheet

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James Brandon Lewis

Photo: Diane Allford

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James Brandon Lewis On Evoking George Washington Carver Through Sound, The Wisdom Of Nature & His New Album 'Jesup Wagon'

The emotionally and intellectually gripping saxophonist James Brandon Lewis did his homework while conceptualizing 'Jesup Wagon,' an album that manifests George Washington Carver's essence into today's world

Morgan Enos

GRAMMYs

May 17, 2021 - 5:57 pm

Jazz history is full of musicians immortalizing people through sound. John Coltrane did it with "Cousin Mary" and "Syeeda's Song Flute." Miles Davis did it with "Back Seat Betty." Charles Mingus's "Goodbye Pork Pie Hat" is a eulogy for the tenor giant Lester Young. The problem is that if we couldn't flip over the LP and read about it, we might never know—and tenor saxophonist James Brandon Lewis is well aware of the gulf between music and PR copy.

While paying homage to agricultural scientist and inventor George Washington Carver on his new album, Jesup Wagon, Lewis conjured his essence and wrenched it from his horn. Even if you might need to read the bio to get who he's driving at, there are more profound forces at play. Even as he interpolated spoken word to illuminating effect, Lewis told a story in a way language never could.

"I'm trying, I'm trying, I'm trying my best to evoke a deeper thing," he tells GRAMMY.com.

Getting on Carver's wavelength meant digging deeper than the aspects most people learn in public school, like his 300-plus uses for the peanut. Lewis more than did his due diligence, poring over Carver's correspondence letters and bulletins for farmers as well as a litany of biographies of the man. Want to read about Carver yourself? There's plenty of literature out there. But Jesup Wagon, which came out May 7 on the up-and-coming TAO Forms label, can help you feel his presence.

Far from dry history lessons, Lewis' wrenching compositions like "Lowlands of Sorrow," "Fallen Flowers" and "Experiment Station" may act as first steps to lifelong education on and communion with the historical figure. Most importantly, Lewis has a monstrous sound on the horn. Plus, he has simpatico accompanists in the Red Lily Quintet, which consists of cornetist Kirk Knuffke, bassist and gimbri player William Parker, cellist Chris Hoffman, and drummer and mbira player Chad Taylor.

GRAMMY.com caught up with Lewis over Zoom from Switzerland—where he's already plotting his next album—about his journey through a Black genius's universe and his place in the pantheon of the saxophone.

This interview has been lightly edited and condensed for clarity.

You clearly had such a vision for Jesup Wagon, and I can't think of a way you fell short of executing it. How did this idea germinate, and would you consider this album your breakthrough?

Definitely. All the parts kind of fell into place. I definitely didn't have any intention, initially, during this COVID period, to do anything to mark the time period. Just because of personal stuff. Losing family members and different things. Not feeling like creating work was necessarily the right thing to do just because people were losing their lives; people were losing work.

But then, eventually, I was like, "I can't sink my own ship. I've got to be strong for other people." So I just started creating music. This came about very organically. The label reached out—for Whit Dickey to have the courage to start TAO Forms during COVID is like, "OK, cool." [They asked me,] "James, do you have anything?" "Sure, I do."

I'm always creating and thinking about the next thing and the Carver project [and my interest in him] was something that had been on my mind for quite some time. So I thought, "Why not?" Maybe people will gain a little bit more insight into him other than, like, "He's the peanut guy." These kinds of watered-down notions of him. Which happens over time to people. I don't think it's done in a malicious kind of way.

And then, the cast. It's everyone that I've worked with over the years. I've only worked with Chris Hoffman once, but that was good enough. It's interesting because when you create, you don't know what the response is going to be. I thought, "This sounds like some pretty good music," and I put my best foot forward with every project, but you don't know which project is going to resonate with people the most.

I'm sure you've done innumerable interviews about George Washington Carver at this point. I'm interested in the tension between the music and the press kit—how you can evoke someone through sheer sound without necessitating that the listener read the one-sheet.

For me, it was a natural process. The older I get, the more I reflect on my past. Just growing up and being interested in many different things. Reading Emerson, being interested in science and jazz. I was just this kind of kid. Now, as an adult, the most authentic or original ideas I can pull from have to be from thinking about my own personal experiences.

In two years, I'll be 40. I think I have a little bit of life that I can talk about. So I think in choosing to do any project, I'm fully immersing myself in being in history. Checking out the bulletins he made for farmers. Checking out several different biographies as well as correspondence letters. Seeing clips of him on YouTube. Fully immersing myself gets me in tune with a little of his vibe.

The more I dig in, the more I feel like it may translate. How it resonates in my soul, I can map that and remember that feeling and then pick up my horn and proceed to play, remembering the feeling of a passage he said or his exchanges with Booker T. Washington at Tuskegee [Institute].

All of these different things and also the idea of him going against the grain in science when that's not necessarily the field [where] you're supposed to go against the grain. You're supposed to be all factual. He's presenting spirituality and telling people he's talking to the plants and they're letting him know what's going on.

It's always a challenge when you're playing music. To have a concept and then [wonder], "OK, well, it's instrumental music. Does it translate?" I think when you immerse yourself in a topic … It's no different than if I was writing a piece and I wanted to evoke, maybe, what love feels like. That's just knowing the characteristics of how to paint emotion with particular sounds.

That's up to the listener, but I feel like I'm in tune with his spirit, with his vibe. As you say, away from any PR or whatever. Any of the PR or any of the things that are out there is stuff that I've disseminated about him in the most truthful way. It's just like my dealings with Robin D. G. Kelly [who wrote a 2009 biography of [Thelonious Monk.] He's such an amazing writer. I've had a relationship with him since, like, 2016, when my No Filter project came out with my trio.

He was familiar with the process of me choosing titles and knowing that the titles were not just random. They kind of guide you. He was able to depict the titles in a really beautiful way that is truthful. They're based on me reading his correspondence letters and checking out his documents. A lot of real research.

The music is one aspect, but to firmly immerse yourself in something is another thing. I could easily come up with a song and call it "The Peanut"; I don't know if that would be that interesting. I'm trying, I'm trying, I'm trying my best to evoke a deeper thing. The musicians help that, too. It's not a bad crew to work with!

James Brandon Lewis. Photo: Diane Allford

It's a co-creation. You've got the best minds on it! And I think I understand now. You don't need to be able to materialize a person, somehow. You're not writing a book. You're just manifesting Carver's essence in an emotional or spiritual way.

Right. Does it relate to someone on an emotional level? Even when I'm listening to it—which I rarely do after I record it—I go, "Yeah." If I hear "Experiment Station," just visualizing George Washington Carver with students, the newness, the childlike behavior of discovery [mimics exuberant melody] then it's like "Wow, this is about to take me somewhere." It's also just about the contour of the line and how you shape things. Descending, the overall arc of things.

Hey, if it can also reach people emotionally—I'm at a place now where I'm like, "Let me play it for my family." If it resonates with them, then, cool. I think I'm OK. I'm on the right track. If Grandma's movin' and groovin', then that's a good sign.

How did Kelley come into your life? What a great asset.

I had released [No Filter] on a small label called BNS Sessions. He just reached out to me and said he enjoyed the album, and we sparked up a friendship. I also got involved with reading other books he was involved in, [like 2009's] Black, Brown & Beige, which was a surrealist anthology that he edited. That book specifically was influential on the UnRuly Manifesto project I did in 2019.

It's just been a healthy exchange. He's been to some of my gigs. We just sparked a real vibe. I'm thankful. He wrote some ace liner notes.

What tools were in your toolbox while making Jesup Wagon? Which artists were swimming through your mind?

I think I naturally draw from the canon of great saxophone players, just because I listen to them. But for this sound and vibe—I initially wanted to have a kora player on this project. That didn't quite work out, but then, I said, "OK, William Parker plays the gimbri. Chad Taylor plays the mbira. If I get a cello, then we have this earthy [quality]."

Me and Kirk [Knuffke], we definitely have similar interests in terms of all the great Ornette Coleman vibes and tunes. Just the way he plays and I play and we interact with each other, that's definitely a headspace in the ether. Strings, horns, no harmonic instrument, drums.

I definitely feel like I'm in the lineage of a lot of different players, but I don't know if I was thinking of that, necessarily, other than trying to convey the music in a way that felt connected to the tradition. The Coltranes, the Aylers. The Ornette Colemans. The Dewey Redmans. That vibe. Julius Hemphill. All these folks who have these different ensembles. The cello and bass.

My introduction to cello happened in 2009. I was at Banff [International Workshop in Jazz & Creative Music] and I met [cellist] Hank Roberts, who plays with Bill Frisell. And then, later on, I met [composer and cellist] Tomeka Reid when I got to New York. It was a natural progression of sounds.

And then, William Parker! He's also a huge influence [on my] sound. He's had a lot of different ensembles with a lot of different kinds of instruments and things. And Chad Taylor, who's worked with Pharoah Sanders and [tenor saxophonist] Fred Anderson. I think there is a sound universe. I definitely feel like I lean toward a lot of different influences.

James Brandon Lewis. Photo: Diane Allford

All in all, you may not be able to build a person out of sound, but you can push a hole in the universe and something might come out the other side. Who knows how Jesup Wagon will cause a ripple effect in global awareness of Carver and his contributions?

You know, it's interesting, because I've had different people from Alabama, from the South, who listened to the record, and they're like, "Wow. You really evoked this. We knew Carver when we were kids, growing up in this specific area. This is amazing." That's always a really cool thing. It's nice.

It also manifests itself, because I was just a kid who was curious about this individual, as I am with many other people. We'll see what happens, but I'm glad people dig the music. I don't think this is just a one-time [thing]. I don't know if I'm creating Carver, Part Two, but I will continue to study him. It's manifesting in my own life. He, as an individual, definitely got me thinking about nature. Maybe [making me] a little more concerned with nature as opposed to "This is over here and I'm separate from it and I'm so sophisticated." Caring about it, thinking about it. Contributing to it in a way that's healthy.

Maybe a seed is growing inside me to get some plants of my own and appreciate them. Especially during this time period, it seems like nature is the most calm and sophisticated and knows how to conduct itself.

Inescapable Progression: 10 Jazz Labels You Need To Know In 2021

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Alice Coltrane in 1987

Photo: Frans Schellekens

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Alice Coltrane's 'Kirtan: Turiya Sings': Inside The Unearthly Beauty Of Her Long-Lost Devotional Album

Alice Coltrane only made a few hundred copies of 1982’s 'Turiya Sings,' but it has the ability to change your life. 'Kirtan: Turiya Sings," an unadorned variation of the record, draws you even deeper into its transformative power

Morgan Enos

GRAMMYs

Jul 14, 2021 - 10:05 am

Even if you don't know Alice Coltrane's music or feel compelled to check out a "jazz" artist, there's an ambient tape floating around YouTube that will break your heart.

Turiya Sings, a droning 1982 cassette of chanted Sanskrit vocals, organ, synthesizer and orchestra, is not only a sad, haunted jewel but one of the most convincing available arguments for a higher power. But for Coltrane's son, Ravi, what sounds like a transmission from beyond was just a fact of life around the house.

"That's the sound I grew up hearing. That is the sound," the now-55-year-old saxophonist tells GRAMMY.com over Zoom. "I'd come home from school and she'd be at the organ, playing these songs, singing quietly to herself." This also extended to when he went to church—a.k.a. services at her Agoura Hills ashram—every Sunday, and Coltrane led the congregation in original devotionals like "Jagadishwar," "Krishna Krishna" and "Govinda Hari."

In both scenarios, Coltrane didn't have a rack of synthesizers nor an orchestra at her disposal, but a simple Wurlitzer. And that's the version of Turiya Sings that is finally getting a wide release, offering an alternative to the spectral tape rip hanging out on the internet. Kirtan: Turiya Sings, a fresh "reduction"—Ravi's word—of the original album, arrives July 16 on Impulse Records/UMe. Now, listeners worldwide—Hindu, Christian, agnostic, or atheist—can access the album's boundless spiritual riches.

Alice Coltrane is often discussed in the shadow of her towering husband, John. But the truth is, her marriage to the groundbreaking saxophonist only spanned a few years; her life and career stretched for years before and after him. When she and John met, the pianist was already a known quantity as a Detroit bebopper in vibraphonist Terry Gibbs' band. And by the time she replaced McCoy Tyner in his group in the final year of his life, she was a downright veteran.

After John's 1967 death from liver cancer, she recorded a succession of albums for Impulse!, then Warner Bros. In the '70s, she moved out of the Long Island home she shared with John and headed out to California, establishing the Vedantic Center northwest of Los Angeles and adopting the name Turiyasangitananda. By the dawn of the '80s, she was through with the rat race of commercial music.

"By '81, she was just done with record contracts," Ravi says. "She felt that she had done everything she wanted to do in music and wanted to shift directions to a more spiritual life, so that's what she did."

Turiya Sings was her first functional rather than commercial work, serving as an offering for congregants rather than something meant for a wide release. Every Sunday, the group would sit on the floor, clad in white, for a kirtan service, shaking tambourines and bells as Coltrane sang and played. ("Kirtan" means "narrating, reciting, telling" in Sanskrit.)

"My mother, who we would call 'swami'—I still called her 'mom'—would sit behind the Wurlitzer," Ravi recalls. "The very same Wurlitzer you hear on the recording."

Coltrane recorded the album in 1981—mostly in first takes—at a studio near the ashram. Then, she overdubbed synthesizers and a self-conducted orchestra, pressed a few hundred copies under the Avatar Book Institute imprint, and sold it in the ashram's bookstore. "This is celebratory music of the highest order," the rear sleeve attested, calling it the product of "a soul that has already traversed far."

Of this sumptuous sound-world, only various secondhand versions were available for years—at press time, even eBay doesn't turn up an original cassette copy. But when Ravi finally heard a stripped-down, Wurlitzer-and-voice mix in 2004, he felt the embellishment-free version was the most gripping and immediate. The only problem was that he couldn't find a 24-track master—until recently when he found it sitting in a closet for decades.

Photo: Courtesy of Impulse Records/UMe.

While the original subsumed listeners into its undertow, this bare-bones version bends the ear to its lyrics and melodies. And without the overdubbed atmosphere, you can hear more clearly the gospel-ish angles in the chords and click and clack of the Wurlitzer's pedals.

"As dynamic and bold as the original version is, hearing my mother sing and play in this stripped-down, intimate setting revealed the true heart and soul of these songs," Ravi wrote in a producer’s note. "In this form, I could hear every nuance and inflection in her vocal performance and feel the weight of her rock-solid pulse and timing and (dare I say it) groove on the Wurlitzer. And, most importantly, in this setting, I felt the greatest sense of her passion, devotion, and exaltation in singing these songs in praise of the Supreme."

"It's powerful in a different way," Ken Druker, the Vice President of Jazz Development at Verve Label Group, tells GRAMMY.com. "You can hear what she's doing on the organ. You can hear the gospel influence. As Ravi said, you can hear the Motown in her voice—things that weren't as apparent on the cassette where there were all these other layers going on."

Druker is quick to call Kirtan: Turiya Sings a "variation" of the album, not meant to supplant it. To that end, Ravi says the decision to release this unadorned music wasn't to insert his own agenda but to get at the essence of the work. "That's the primary motivation," he says. "It wasn't me trying to tinker with Alice's creative works. I'm a custodian of my mother's music, my father's music, and a guardian of this music."

As for the lyrics, you don't have to learn a foreign language to feel them—even as a Sanskrit-to-English translation in the booklet helps bridge that gap. "They're just praising the Supreme—the Highest," Ravi says. "They're songs to elevate the spirit, and I don't see this as religious music. I see this as devotional music. Music that is for everyone, from any religious background—or no religious background."

Indeed, Vedic Hinduism wasn't the end for Coltrane, but the means. Even as Kirtan: Turiya Sings is firmly hooked to that tradition, it's meant as a vehicle for universal God-consciousness.

"People have heard this music and not heard the translations nor the Sanskrit, but they can feel it," Ravi continues. "There's something compelling about these chants and these songs in a way that's not pushing one specific religion's doctrine, but promotes the universal in all divine music."

Despite being just one stop on the long continuum of Coltrane's music, nothing else in her discography quite sounds like it—and now that it's out for real, its influence and impact have the potential to be as borderless as its spirituality. Will Sheff, the GRAMMY-nominated leader of the long-running rock band Okkervil River, found himself bewitched by the original version of Turiya Sings years ago.

"I feel like she's going down to this depth, and the depth is heavy. You're sinking down and down and down and down into the darkness, but I don't think of that necessarily as bad," he tells GRAMMY.com. "That's where everything comes from and where everything goes, or something like that."

For Sheff, the quality of the music—coupled with the fact Coltrane didn't make it as a capitalist object—makes Turiya Sings an incredibly rare bird. "I don't want to get into some kind of weird, purist state of mind, but I guess I just feel like there's something so beautiful about hearing a musician do something where their soul is reaching out to God and they put it out to people who share the same faith as they do as a prayer aid," he says.

"At no point in that process does 'I want to be rich' or 'I want to be famous' or 'I want to be well-thought-of' come into that," Sheff adds. "That's very refreshing because those are the biggest prizes of our culture right now." This might hold true for the foreseeable future, as far as music is concerned.

But we'll always have Turiyasangitananda, praising the Most High softly, solemnly, as if singing to herself.

'Ptah, The El Daoud' At 50: How Alice Coltrane Straddled Heaven And Earth

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LeAnn Rimes

Photo: KMazur/WireImage

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For The Record: How 'Blue' Made LeAnn Rimes A Global Pop Star

Released in 1996, LeAnn Rimes' GRAMMY-winning breakthrough album 'Blue' introduced the artist as country music's next rising star and propelled her into global pop stardom

Jim Beaugez

GRAMMYs

Jul 9, 2021 - 6:55 pm

The biggest thing in country music in the spring of 1996 wasn't very "country" at all. Aside from a token fiddle flair here and a steel guitar slide there, the genre's most successful artists, including then-newcomers Shania Twain and Faith Hill, were essentially singing countrified pop songs.

Still, this wasn't the first time Nashville went all-in on pop: Kenny Rogers and Dolly Parton both successfully crossed over from country to pop, and their 1983 soft rock duet "Islands in the Stream," which hit No. 1 on the Billboard Hot 100, is an enduring example of crossover potential. But after Garth Brooks set the template for massive crossover success with No Fences, his smash 1990 album that supplemented his Okie twang with rock and pop arrangements, Nashville retooled its machine to pump out singers who could appeal to mainstream audiences.

All of which makes the summer 1996 breakout success of "Blue," a throwback to 1950s country and western sung by a then-13-year-old LeAnn Rimes, either a calculated move to stand out from the pack or a complete fluke. Twenty-five years later, history has proven neither perspective entirely true nor false.

How 'Blue' Made LeAnn Rimes A Global Pop Star

A Texan, by way of Mississippi, with a commanding voice, Rimes began performing at talent shows and in musical theater productions in Dallas at age 6 in the late '80s. She got her first taste of the big time in 1990 when she competed on the pre-"American Idol" national talent showcase, "Star Search," a move that elevated her profile on the Texas country music circuit. While Rimes caught the ears of many influential locals, Bill Mack, a Dallas radio disc jockey known as the "Midnight Cowboy" on WBAP-AM, heard something extra special in her voice.

Mack, a songwriter himself, still believed in an ill-fated song called "Blue," which he wrote way back in 1958. He recorded a version of the song that year in Wichita Falls, Texas, for the Starday label; Billboard described it as "a slow-tempo, relaxed item, with Mack's vocal backed by instrumentation featuring a honky tonk type piano" and called it "a flavorsome side."

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"Blue" earned local radio airplay, but it failed to find a wider audience. In an effort to amplify the song's reach, Mack hired a female singer to record a new version he could shop around. Then he hit on the notion that Patsy Cline might be the right singer for it and arranged to meet her backstage in San Antonio to pitch the song. He grabbed Roger Miller's guitar and played the song for her, Mack recalls in a GRAMMY Foundation Living History interview. "She said, 'Send that thing to me, I like it.'" Before she could record it, though, Cline died in a plane crash in 1963.

A few other singers took their shots with "Blue" over the years, but Mack knew he had a winner in Rimes. She subsequently recorded a version of the song at age 11 in 1993 for her 1994 independent release All That, which sold 15,000 copies locally and brought interest from Nashville's Curb Records. The label signed Rimes and released "Blue" as her first national single in May 1996, a little more than a month ahead of her album of the same name in July.

"Blue" was a breakout success, driven by Rimes' ability "to convey pain without betraying her tender age or inexperience," as critic Mike Joyce wrote in The Washington Post as the song was gaining popularity in August 1996.

Although "Blue" could have fallen into the novelty music trap, where songs that recall earlier musical styles often go, the song's classic country vibe wasn't a put-on; it was genuinely of the era, a forgotten tune rendered timeless by Rimes' soaring performance. But even Rimes herself, at 13, wasn't sure "Blue" was the right song to release from her 11-track debut album.

"I was very skeptical when 'Blue' was released as a single because it was very traditional, and I knew radio was gonna be hesitant to play it," Rimes told Texas Monthly in 1996. "They call it retro, but it's true country music and it's totally different from contemporary country, which has the pop feel."

In a way, Rimes' instincts were correct: "Blue" peaked at No. 10 on Billboard's Hot Country Songs chart, a remarkable feat but not exactly a smash hit. That honor went to the follow-up single, the more contemporary "One Way Ticket (Because I Can)," which remains her only No. 1 hit on that chart. Still, "Blue" did kick open the doors for Rimes, who would chart five total singles from Blue, including the Top 10 hit "The Light in Your Eyes" and "Hurt Me," a ballad that marries classic and contemporary touches. (Blue ultimately peaked at No. 3 on the Billboard 200 chart in August 1996.)

Blue, both the six-times platinum album and its breakthrough title track, marked Rimes' official arrival to the global pop stage. At the 39th GRAMMY Awards, held in 1997, Rimes, then 14, became the youngest person to win a GRAMMY, a title she still holds today; that night, she won two GRAMMYs: Best New Artist and Best Female Country Vocal Performance for "Blue," the song that started it all.

Rimes then swept the 1997 Academy of Country Music Awards, winning Top New Female Vocalist, Song of the Year and Single Record of the Year. She also became the youngest person to ever be nominated and win the Country Music Association Awards' Horizon Award, the best New Artist equivalent.

Curb capitalized on their new star: As songs from Blue still worked their way up the charts, the label issued the compilation Unchained Melody: The Early Years, in February 1997, which comprised her pre-fame independent recordings; the album topped the Billboard 200 chart the following month. Her cover of the Righteous Brothers' "Unchained Melody" hit No. 3 on Billboard's Hot Country Songs chart in March 1997, while the Blue standout, "The Light in Your Eyes," peaked at No. 5 three months later.

LeAnn Rimes Wins Best New Artist

In the wake of Blue, Rimes cashed in on her country music credibility for crossover success on the level of Twain and Hill, who both landed mega pop hits in 1998—Twain's "You're Still the One" and Hill's "This Kiss" were both Top 10 hits on the Billboard Hot 100 chart—after flirting with the mainstream chart the previous year.

Rimes' big crossover came with the Diane-Warren-penned single "How Do I Live," a straightforward pop ballad that peaked at No. 2 during its 69 weeks on the Billboard Hot 100 chart, at the time the longest run in the chart's history, and placed at No. 1 on the Top 20 Billboard Hot 100 Hits of the 1990s.

To date, Rimes has sold more than 37 million records worldwide, with many of her albums and songs charting higher and crossing over more definitively into pop music. Still, "Blue" remains her signature song. And Rimes proved she still has the pipes to deliver the goods: On a 2011 rerecording of the song for the album of standards, Lady & Gentlemen, she croons with the depth of a thousand broken hearts.