24-year-old Connecticut-born, Los Angeles-based artist Felly is on a roll. Since his first mixtape in 2014, he's released at least one major project a year, culminating in his debut studio album, 2018's Surf Trap. He's gathered a growing fan base along the way, with his laid-back demeanor and experimental approach to surf-rock-drenched, at-times-jazzy, hip-hop.

Today, he dropped a buzzy new single, "Heartstrings," electrified by the otherworldly guitar riffs of 10-time GRAMMY-winner Carlos Santana. The music video was directed by Felly himself—his directorial debut—and shot by Christian Diaz, primarily in the serene desert of Joshua Tree, Calif.  

Ahead of the shimmering new track, the Recording Academy caught up with Felly over the phone to learn more about the magical collaboration with Santana, getting closer to his true self, being human and more.

So you're about to drop your new song "Heartstrings" featuring none other than Carlos Santana. What are you most excited for about sharing this new song?

I'm just ready to put out new music to the people because I have been making all this amazing stuff, and have been listening to it over and over. And my friends have been hearing it, but everybody [else] still references my old stuff. So I want to let people know it's a new day.

I'm just happy to reinvent myself again, and to be an artist and be in this world where I'm able to do something like that. It's kind of a purifying feeling, and it's just fun.

You explore a lot of different sounds across your already-extensive music catalog. How you would summarize your musical journey and evolution through the different projects?

I think it's all just getting closer to your true self and your true soul, which I think has a godly element to it. The closer you can get to being your truest, purest form of yourself, it's a beautiful thing for the world to see, but also for you to feel.

I've released a lot of projects where I've sort of been on that search. People admire that because they can relate to that feeling of searching themselves, and trying to discover themselves. To know that somebody else is going through that same journey is nice. It's comforting, it's inspiring and it helps us to relate to each other. With this release, I just feel like I have gotten a lot closer; with how I've been living my life, and things that I've cut out of my life, and things that I have added into my life.

I'm honing in on myself, so each project kind of shows that. When I listen back to all the projects, I'll be able to identify certain areas where maybe I'm out of pocket, or confused with myself, or who I want to be. But that's all part of it, and is the current state of it, too. Everything grows.

Going back to "Heartstrings," I'm curious how you connected with Carlos for the song, and what it was like working with him in the studio.

We had been looking for someone to get on that record because we thought it's a super strong record, and I previously hadn't really been collaborative with anybody else. Just out of not being in a position to, not really knowing people, not really having the credibility yet. So getting to the point where people actually want to get in with you, and work with you, that's largely because music's better. It was sort of getting to that time.

So we were searching for someone that could complement the record. And I felt like, unless it came organically, it would sound like a ploy or whatever. And you see a bunch of these ploys that people do to get noticed by a Spotify playlist, by curators, or just kind of to get press. Those all feel very stunt-y to me. I don't want to be one of those artists that just does stunts, because I feel like those are here today and gone tomorrow.

But yeah, when the Carlos thing happened, it was completely organic. He had heard the record through someone at my label sending it to his camp, saying, "Hey, this is Felly's new record, what do you guys think of it?" He loved it and wanted to be a part of it. And he didn't care if I'm not as big as him or any of that stuff. He connected with the actual music; the soul and the personality of the record.

So meeting him and feeling that, and just seeing that come to fruition, reminded me that, you know, real sh*t is still alive. True personal connection, soul connection is still alive. You could get persuaded differently being in L.A., or being in this industry, that it has to be some fake ploy, and you have to do sh*t like buy followers, plays or features.

The idea of buying a feature from a rapper kind of irked me, because I know my fans know me as someone who's real, genuine and upfront. Something from Carlos Santana that came genuinely, and he just so happens to be probably the coolest musician on this earth, and the best person I could imagine getting a feature from. It's sort of like God showing me that I'm right to feel how I felt, and blessing me for having patience and stuff.

What was your biggest takeaway from seeing him at work and collaborating with him?

I think I aged like 60 years of knowledge in just that one session. Honestly. They pretty much gave me the torch, and kind of said, "Hey, you're next up. And in this journey, you're the guy who's going to carry the torch for us." This is surreal, but it was really the type of sh*t that they said to me. And that, combined with different rock star knowledge and them treating me like I'm going to be a rock star, was really cool.

They just treated me as an equal, which is really awesome to see. Santana sees soul value in people and he's just super connected to spirituality, and kind of taught me about those types of things. That if you put energy, compassion and clear intention into your work, it will have that connection.

He did this gesture where he said, "It's like this." And he looked up at the sky, held his hands out, brought it back into his heart, and then extended his hands out to the people in the room. And he kind of took energy from the sky and gave it to the people in the room. And I was like, "Yes, that's exactly what it's like."

And so he taught me about having your mind step out of the way, and to approach things as if you've never heard them, or never done this before, because that's when things can get stale and mundane, or you can kind of let your ego run its way. But if you do the things that he is talking about, you'll create something fresh and new, and people will resonate with that. When we made the record, I think he kind of recognized that, and that's why he wanted to be a part of it.

Felly & Carlos Santana | Photo: Christian Diaz

If I'm not mistaken, this song is going to be the lead single for your upcoming album. I was curious to know what you're going for with this next project as a whole?

Yeah. It's sort of an album about coming home to oneself, you know, feeling oneself in all the true colors and just getting closer to them, cutting out the bullsh*t. It's a very raw project that soul is the carrying factor through it. Soul, emotion and just truth. And it's not trying to be flashy by any means. You'll get some of the flashiness on these singles, maybe. But it's something that can make you feel human again. It's called Mariposa, which means butterfly in Spanish, and is about becoming one's true self, taking a new form.

A butterfly goes through many stages before it can actually branch out and fly, be the beautiful creature that it is. It's metaphoric of the time I'm going through. And I kind of felt I've gone through the cocoon, been in the dark and been in forms that I wasn't sure if I would make it to feel like a true form of myself. Luckily, I do feel that way.

What did it feel like for you working on this project versus the last one? Did it feel sort of cathartic to write these songs?

I wrote half of it when I got back from tour, where I was super depressed and depleted. I had given all my energy to the world and didn't feel any satisfaction from it, and was in a very dark place. And so you have that side of the album. But the past few months I've been working on it, I've been adding the element of, you know, light and love.

And so it has a healthy balance of dark and light, which I think life and the spiritual journey is reminiscent of, especially the metaphor of a butterfly. It kind of has to be in the dark for awhile before it can fly. And so I've been adding those elements of love, and just good energy, light, and just been sort of feeling it more in the past couple of months. I'm still etching away at how I want to make it happen.  It was very hard to write some of these songs at first. It's very vulnerable. But then as it got more under my skin, it got really fun.

Zooming out a little bit, what made you want to go into music?

I don't know. I think it was in my DNA, in my soul and my upbringing in Connecticut. And you know, losing my father and, because of those combinations, of not really having anyone around me. My mom was dating and my older brothers were out doing their own things, so I had like a lot of alone time and thoughtful time. So that led to, "Okay, how can I make something light of this situation? How can I create something?" And so creation, to me, became the base of my life, and sort of how I can transcend a dark moment.

When you were younger, did you have an artist or someone that you looked up to, like, "Okay, like maybe I can be like them; if they can do it, I can too," or something like that?

Yeah, I really liked to listen to Atmosphere. I mean I had many artists, even local artists, and people that I looked up to. I really liked Rhymesayers, an independent record label in Minnesota [that Atmosphere and other indie rappers are on]. And I thought that was so cool that they were able to like be successful, and do their own things, as just kind of random dudes, white dudes who were just like me. That definitely inspired me.

If you don't have people around like that to kind of pat you on the a** to keep going, and to encourage you that you can do these things, a lot of people quit and lose hope in it. So that support, whether you find it, or it comes to you, it's super important to keep it going.

What is your favorite part about life as an artist? And what do you think is the hardest part?

My favorite part about life as an artist is being on my own schedule and being able to do whatever I want. And not that I take advantage of that, but just that I can feel like my time is mine, and kind of create infinite possibilities out of that. That's an amazing freedom.

The least favorite is—I mean, I think everything comes with a balance, so if something's sh*tty in one way, it's going to be good in another. But I think with that freedom comes a lot of responsibility, or overthinking, or stuff that you can just get caught up in, like comparison. I don't really like flying. That's kind of it.

I like your attitude because it's true. Sometimes something can seem really overwhelming, but then you do it and its like, "Man, I did that!"

Yeah, definitely. I mean, my attitude, it's definitely not always like this. Everyone thinks I'm like a super happy, bright dude, but not all the times for sure. I'm human, just like everyone else.

We just talked about it a bit, but I wanted to look more at your influences. Who were your favorite artists when you were a teen?

I really liked a lot of independent hip-hop and a lot of indie music. I'm the youngest of five, I have three older brothers and a sister. So they pushed a lot of different genres on to me. That was a good opportunity because I'd get old-school Lil Wayne from my stepbrother, and then I would get Taking Back Sunday, Hawthorne Heights, harder rock, Rage Against The Machine, from my other brother. And then my sister would show me acoustic music and stuff like that.

So everyone was sort of fighting for "What is Chris going to dig?" But I also had a fusion of everybody else's stuff. It was a lot of Bob Marley. The first record I ever recorded on was at a Universal theme park. You could pay 15 bucks or whatever to record and mine was "Buffalo Soldier" by Bob Marley. I still wish I could find that record. I was like eight and that was my first time in the booth.

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"You don't know that people are going to 40 years later call you up and say, ‘Can you talk about this record from 40 years ago?’"

That was Cory Robbins, former president of Profile Records, reaction to speaking to Grammy.com about one of the first albums his then-fledgling label released. Run-DMC’s self-titled debut made its way into the world four decades ago this week on March 27, 1984 and established the group, in Robbins’ words, "the Beatles of hip-hop." 

Rarely in music, or anything else, is there a clear demarcation between old and new. Styles change gradually, and artistic movements usually get contextualized, and often even named, after they’ve already passed from the scene. But Run-DMC the album, and the singles that led up to it, were a definitive breaking point. Rap before it instantly, and eternally, became “old school.” And three guys from Hollis, Queens — Joseph "Run" Simmons, Jason "Jam Master Jay" Mizell, Darryl "D.M.C." McDaniels — helped turn a burgeoning genre on its head.

What exactly was different about Run-DMC? Some of the answers can be glimpsed by a look at the record’s opening song. "Hard Times" is a cover of a Kurtis Blow track from his 1980 debut album. The connection makes sense. Kurtis and Run’s older brother Russell Simmons met in college, and Russell quickly became the rapper’s manager. That led to Run working as Kurtis’ DJ. Larry Smith, who produced Run-DMC, even played on Kurtis’ original version of the song.

But despite those tie-ins, the two takes on "Hard Times" are night and day. Kurtis Blow’s is exactly what rap music was in its earliest recorded form: a full band playing something familiar (in this case, a James Brown-esque groove, bridge and percussion breakdown inclusive.)

What Run-DMC does with it is entirely different. The song is stripped down to its bare essence. There’s a drum machine, a sole repeated keyboard stab, vocals, and… well, that’s about it. No solos, no guitar, no band at all. Run and DMC are trading off lines in an aggressive near-shout. It’s simple and ruthlessly effective, a throwback to the then-fading culture of live park jams. But it was so starkly different from other rap recordings of the time, which were pretty much all in the style of Blow’s record, that it felt new and vital.

"Production-wise, Sugar Hill [the record label that released many key early rap singles] built themselves on the model of Motown, which is to say, they had their own production studios and they had a house band and they recorded on the premises," explains Bill Adler, who handled PR for Run-DMC and other key rap acts at the time.

"They made magnificent records, but that’s not how rap was performed in parks," he continues. "It’s not how it was performed live by the kids who were actually making the music."

Run-DMC’s musical aesthetic was, in some ways, a lucky accident. Larry Smith, the musician who produced the album, had worked with a band previously. In fact, the reason two of the songs on the album bear the subtitle "Krush Groove" is because the drum patterns are taken from his band Orange Krush’s song “Action.”

Read more: Essential Hip-Hop Releases From The 1970s: Kurtis Blow, Grandmaster Flash, Sugarhill Gang & More

But by the time sessions for Run-DMC came around, the money had run out and, despite his desire to have the music done by a full band, Smith was forced to go without them and rely on a drum machine. 

His artistic partner on the production side was Russell Simmons. Simmons, who has been accused over the past seven years of numerous instances of sexual assault dating back decades, was back in 1983-4 the person providing the creative vision to match Smith’s musical knowledge.

Orange Krush’s drummer Trevor Gale remembered the dynamic like this (as quoted in Geoff Edgers’ Walk This Way: Run-DMC, Aerosmith, and the Song that Changed American Music Forever): “Larry was the guy who said, 'Play four bars, stop on the fifth bar, come back in on the fourth beat of the fifth bar.' Russell was the guy that was there that said, ‘I don’t like how that feels. Make it sound like mashed potato with gravy on it.’”

It wasn’t just the music that set Run-DMC apart from its predecessors. Their look was also starkly different, and that influenced everything about the group, including the way their audience viewed them.

Most of the first generation of recorded rappers were, Bill Adler remembers, influenced visually by either Michael Jackson or George Clinton and Parliament-Funkadelic. Run-DMC was different.

"Their fashion sense was very street oriented," Adler explains. "And that was something that emanated from Jam Master Jay. Jason just always had a ton of style. He got a lot of his sartorial style from his older brother, Marvin Thompson. Jay looked up to his older brother and kind of dressed the way that Marvin did, including the Stetson hat. 

"When Run and D told Russ, Jason is going to be our deejay, Russell got one look at Jay and said, ‘Okay, from now on, you guys are going to dress like him.’"

Run, DMC, and Jay looked like their audience. That not only set them apart from the costumed likes of Grandmaster Flash and the Furious Five, it also cemented the group’s relationship with their listeners. 

"When you saw Run-DMC, you didn’t see celebrity. You saw yourself," DMC said in the group’s recent docuseries. 

Read more: 20 Iconic Hip-Hop Style Moments: From Run-D.M.C. To Runways

Another thing that set Run-DMC (the album) and Run-DMC (the group) apart from what came before was the fact that they released a cohesive rap album. Nine songs that all belonged together, not just a collection of already-released singles and some novelties. Rappers had released albums prior to Run-DMC, but that’s exactly what they were: hits and some other stuff — sung love ballads or rock and roll covers, or other experiments rightfully near-forgotten.

"There were a few [rap] albums [at the time], but they were pretty crappy. They were usually just a bunch of singles thrown together," Cory Robbins recalls.

Not this album. It set a template that lasted for years: Some social commentary, some bragging, a song or two to show off the DJ. A balance of records aimed at the radio and at the hard-core fans. You can still see traces of Run-DMC in pretty much every rap album released today.

Listeners and critics reacted. The album got a four-star review in Rolling Stone with “the music…that backs these tracks is surprisingly varied, for all its bare bones” and an A minus from Robert Christgau who claimed “It's easily the canniest and most formally sustained rap album ever.” Just nine months after its release, Run-DMC was certified gold, the first rap LP ever to earn that honor. "Rock Box" also single-handedly invented rap-rock, thanks to Eddie Martinez’s loud guitars. 

There is another major way in which the record was revolutionary. The video for "Rock Box" was the first rap video to ever get into regular rotation on MTV and, the first true rap video ever played on the channel at all, period. Run-DMC’s rise to MTV fame represented a significant moment in breaking racial barriers in mainstream music broadcasting. 

"There’s no overstating the importance of that video," Adler tells me. vIt broke through the color line at MTV and opened the door to a cataclysmic change." 

"Everybody watched MTV forty years ago," Robbins agrees. "It was a phenomenal thing nationwide. Even if we got three or four plays a week of ‘Rock Box’ on MTV, that did move the needle."

All of this: the new musical style, the relatable image, the MTV pathbreaking, and the attendant critical love and huge sales (well over 10 times what their label head was expecting when he commissioned the album from a reluctant Russell Simmons — "I hoping it would sell thirty or forty thousand," Robbins says now): all of it contributed to making Run-DMC what it is: a game-changer.

"It was the first serious rap album," Robbins tells me. And while you could well accuse him of bias — the group making an album at all was his idea in the first place — he’s absolutely right. 

Run-DMC changed everything. It split the rap world into old school and new school, and things would never be the same.

Perhaps the record’s only flaw is one that wouldn’t be discovered for years. As we’re about to get off the phone, Robbins tells me about a mistake on the cover, one he didn’t notice until the record was printed and it was too late. 

There was something (Robbins doesn’t quite recall what) between Run and DMC in the cover photo. The art director didn’t like it and proceeded to airbrush it out. But he missed something. On the vinyl, if you look between the letters "M" and "C,", you can see DMC’s disembodied left hand, floating ghost-like in mid-air. While it was an oversight, it’s hard not to see this as a sign, a sort of premonition that the album itself would hang over all of hip-hop, with an influence that might be hard to see at first, but that never goes away. 

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African music has become increasingly mainstream, with Afrobeats gaining global popularity in recent years. As Burna Boy, Davido, Wizkid, and Tems have become household names, and the Recording Academy presented the inaugural Best African Music Performance award in 2024, all eyes are on Africa.

Hip-hop is a crucial thread running through Afrobeats, which also mixes traditional African rhythms with pop and dancehall. Hip-hop landed in Africa between the 1980s and 1990s, first in Senegal in 1985 and in South Africa the following decade. Over time, African hip-hop advanced from imitating American styles, to a focus on artists incorporating their own cultural experiences, languages, and social commentary.

The result was a distinctly African sound, present across the continent from West to East Africa. In Nigeria, the rap scene is almost mainstream with artists like Olamide earning a GRAMMY nomination for Best African Music Performance for his hit song with Asake; Tanzania has gained enormous respect on the international rap scene for its own "Bongo Flava." 

Women have been a part of African hip-hop since its onset, contributing to the genre’s foundation. Nazizi Hirji is known as the "First Lady of Kenyan Rap" for becoming the first successful female artist in her country at age 16. Mariam of the Malian duo Amadou and Mariam created a distinctive sound by fusing elements of hip-hop and traditional Malian music. 

Africa's hip-hop community is ever-evolving, and women are at the forefront. The following 10 African women rappers are bringing their unique voices, experiences and sounds to the scene.

SGaWD

After leaving her career as a lawyer to pursue music, the Nigerian rapper SGaWD is beginning to make her mark on the scene. Fusing elements of hip-hop and Nigerian alté, SGaWD creates a sound without restrictions. 

She released her debut EP, Savage Bitch Juice, in 2021 and collaborated with fellow Nigerian artist Somadina on flirty lead single "Pop S—." In the second single "Rude," SGaWD detailed the nuances of her romantic and sexual experiences with men. She followed this with a slew of singles, including "INTERMISSION " and "Dump All Your Worries On The Dance Floor."

Her summer anthem "Boy Toy" is a sexy and melodic blend of rap and R&B. Her comfort with sexuality goes beyond lyricism; the music video for "Boy Toy" shows her comfort and embrace of sexuality via wardrobe choices and choreography.

But it's not all sex; SGaWD is dedicated to organizing her community. In December 2023, she organized The Aquarium, a sonic experience that included performances from herself and other female rappers.

Lifesize Teddy

Mavins Records is known for producing back-to-back breakout stars — from Rema to Arya Starr — and fans now expect a new artist from them annually. When Lifesize Teddy was introduced to the scene, rapping as her alter ego PoisonBaby, she got deep. Her intro video dissected her relationship with her inner child and explored her roots in Port-Harcourt, Nigeria. 

After spending three years of artist development in the Mavin Records Academy, she started her music career, by releasing two EPs in the span of four months in 2023. Her self-titled debut EP was led by the single "Hypnotic," a flirty song of sexual freedom that merges hip-hop and Afrobeats. Her second EP, POISN, featured five songs with one featuring her fellow Mavins Records artist, Magixx.

She ended last year headlining different shows in Lagos’ Detty December and is a special guest on Ayra Starr World Tour. 

Eno Barony

Ghanaian rapper Eno Barony's name reflects her aura and essence: "Eno" is Twi for mother, and quite fittingly she is referred to as "The Mother of Rap" in Ghana. Raised by missionary parents, she uses her music to spread the message that women should not be silenced. 

She has been releasing music for over a decade, with singles "Tonga," "Megye Wo Boy", "The Best," "Touch the Body," and "Do Something" gaining mainstream attention on the continent. Eno Barony released her first album in 2020 and, the following year became the first female rapper to win Best Rapper at the Ghana Music Awards. 

Her most recent album, Ladies First, captures the nuances and complexity of being a woman in Ghana and serves as a form of resistance to patriarchy. Opening track "God Is a Woman," featuring Ghanaian singer/songwriter Efya, establishes the tone: Eno is "entering every lane" even though "it’s a man’s world and she entered without a passport". 

Eno Barony continually pours vulnerability into her music. On these lead singles; "Heavy Load" and  "Don’t Judge Me" she raps about accepting her body image and addresses the culture of unconstructive criticism in the music industry, respectively. Last month, she released a new single "Good Enough," a romantic and reflective tune.

Nadai Nakai

Hailing from both Zimbabwe and South Africa, Nadai Nakai has been a fixture in the African rap scene for over a decade. She was the first female rapper to win the Mixtape 101 competition on the hip-hop show, "Shiz Niz."   

A mentee of pioneering Kenyan hip-hop artist Nazizi, Nakai released her first single "Like Me" under Sid Records in September 2013. The rightfully braggadocious song detailed her many talents and skills, wrapped in clever lyricism. She continued to release a slew of singles, including "Naaa Meaan" (a collaboration with Casper Nyovest, a South African male rapper), which garnered over 1 million views. Her debut album, Nadai Naked, was an ode to women making liberating choices. 

Her hip-hop and R&B-inspired songs highlight her values of female free expression and strength. Her most recent single, "Back In," announced Nakai's return to the industry after grieving the death of her boyfriend, AKA. She plans to release a tribute EP dedicated to AKA.

Deela

Deela saw a hole in the Nigerian music industry that needed to be filled. Where were the women who talked and behaved like her, with brazen confidence and an unfiltered sense of expression? 

She started making music during the pandemic lockdown, releasing singles such as the raging "Bitch Boi" and trap track "Rolling Stones." Both tracks later appeared on her debut album, Done Deel. Deela's most popular single, "Get A Grip," shows the rapper is demanding autonomy while owning her promiscuity and single life.

Deela's experimental sound includes ventures into trap, drill and more. Her 2023 album Is This On? showcased this range via UK rap-inspired "Trapstar" and straight-up hip-hop track "Take That Up" featuring Flo Milli.

She hit the ground running in 2024, releasing a collaboration with Somadina titled "Lagos" and a love-themed EP, Love Is Wicked. 

Deto Black

Lagos-based rapper Deto Black is an artistic polymath who dabbles in modeling, acting and photography. Her music spans hip-hop, Afrobeats, rap, pop and rock, and is becoming known in the alté scene following her collaboration with Odunsi the Engine, Amaarae and Gigi Atlantis on "Body Count." Deto’s verse on the 2020 track is  sex-positive, and encourages listeners to follow her example. 

Deto released her debut EP, Yung Everything, in 2021 and followed with singles "Nu Bag" and "Just Like Deto." At the start of 2024, she released "It’s A No From Me" featuring Chi; its music video was directed by notable alté artist Cruel Santino.

Rosa Ree

Tanzanian rapper Rosa Ree addresses the nuances of womanhood in male-dominated spaces. She entered the scene in 2016 with the goal of proving her naysayers wrong, releasing the aggressive "One Time" to dispel any notions that a woman couldn't exist in hip-hop.

In her 2022 single "I’m Not Sorry," Rosa Ree dismisses criticism and asserts that she won’t be sorry for showing her true image or voice. She also explores the unique bond between mother and child in 2023's "Mama Omollo," further showcasing the multifaceted identities of women in music.

Rosa Ree's 2024 single "In Too Deep" further showcased her introspective side by exploring themes of emotional hurt, betrayal and disappointment.

Candy Bleakz

Nigerian rapper Candy Bleakz fuses Afrobeats, amapiano and hip-hop, with heavy emphasis on street music. She started making music in 2019 and quickly began developing a community. Candy Bleakz collaborated with Zlatan and Naira Marley on "Owo Osu." 

Her resume now includes hits like "Baba Nla," "Kelegbe," "Virus", and "Kope." Her single "Won La" was even featured on the American TV series "Flatbush Misdemeanors." The most amazing thing about Candy Bleakz, though, is her courage to question the established quo and push for female representation in the infamously male-dominated street music scene.

She released her debut EP, Fire, in 2022 and raps proudly about her life and talent. On its breakout single, "Tikuku," she addresses her haters head-on. This song has garnered over 300,000 posts on TikTok going as far as eliciting a challenge in the Nigerian section of TikTok.

Candy Bleakz's second EP, Better Days, was released on March 22 and featured lead single "Para," a rap song featuring African drums, strings and chords. 

Femi One

At just 26 years old, Femi One is a renowned  Kenyan rapper and songwriter. Most of her songs are in Swahili and Sheng — a unique offering as many African rappers perform in a more universal language. 

Over the past five years, Femi One has released back-to-back singles, culminating in her 2019 debut EP XXV. " Two years later, her debut album, Greatness, further detailed her wild style and personality. Tracks like "Balance" are jam-packed with witty wordplay and hidden allusions. She also taps into her gospel roots on Greatness, thanking God for her career on "Adonai."

Her latest single, "B.A," is a pure Afrobeats song that invites listeners to lose themselves in the music and positive energy by throwing open the virtual club doors. 

Sho Madjozi

This South African rapper is known for her bold aesthetic, from her rainbow-coloured hair to her bright costumes. She released her first song, "Dumi Hi Phone," in 2017 and dropped her a genre-bending debut album the following year. Limpopo Champions League explores sounds from hip-hop to EDM.

Sho Madjozi has a quirky habit of writing songs about notable individuals. Her breakout single "John Cena," a tribute to the wrestler and actor, earned her the BET award for Best New International Act in 2019. She also collaborated with Sneakbo, Robot Boi and Matthew Otis on the hit amapiano song "Balotelli," which celebrated the renowned African soccer player. 

Sho Madjozi's music is entirely intertwined with her culture; she raps in the Bantu language Xitsonga and performs traditional dances such as xibelani wearing an adapted 

xibelani skirt. The xibelani (which translates to "hitting to the rhythm") dance is native to Tsonga women, and is performed by girls on special occasions as a celebration of their culture. Sho Madjozi's use of the dance and interpretation of its clothing helps shape her region’s cultural identity.

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In the late '90s, a time when synthesized dancehall riddims dominated Jamaica’s airwaves, Rastafarian sibling band Morgan Heritage remained steadfast in their dedication to roots reggae. Their passion would resonate internationally via 1999's Don’t Haffi Dread, an album that brought renewed vitality and youthful enthusiasm to roots reggae. 

Released via New York label VP Records on March 23, 1999, Don’t Haffi Dread was a personal and professional advancement for Morgan Heritage, earning the band widespread accolades and a designation as reggae’s future. Filled with rebel statements, spiritually empowering sentiments and R&B-infused lover’s rock, Don’t Haffi Dread is perhaps remembered most for its title track. The song's catchy and somewhat contentious lyric, "yuh don’t haffi dread to be rasta," asserted that listeners don't have to wear dreadlocks to embrace Rastafari’s teachings. 

Decades later, the song remains one of the most popular in the group’s expansive catalog. "That was the first time a Rastafarian said something like that on record," the group’s lead singer Peetah Morgan told me at the time of Don’t Haffi Dread’s release, in an interview for Air Jamaica’s SkyWritings Magazine. "It caused a lot of controversy and got us a lot of attention, even in places we had never performed."

Although it was the band’s fourth album, Don’t Haffi Dread  was the first time they recorded playing their instruments live in the studio. This was a remarkable achievement, Peetah explained, "because it was done at a time when we were told live recording would never come back to Jamaica." 

Peetah’s vocal dynamism led the band’s many heartfelt appeals for unity as persuasively as his paeans to Jah can stir the souls of the most hardened non-believers. He died at age 50 on Feb. 25. 

"The journey has been a blessing. May God continue to keep our brother Peetah," says keyboardist and vocalist Una Morgan. "Our dad used to compare us to a body with two hands, two feet and Peetah was our head; to be celebrating this album in Peetah’s honor is the greatest feeling ever."

In their first interview since Peetah's passing, members of Morgan Heritage reflected on the 25th anniversary of their breakthrough album. "Recording Don’t Haffi Dread…we honed our craft and became a force to be looked at; now we are called icons, legends," Una continues. 

Don’t Haffi Dread established Morgan Heritage as one reggae’s most popular acts and one the very few self-contained bands to emerge from Jamaica in the 1990s. "Everything opened up for Morgan Heritage with the release of Don’t Haffi Dread," comments Cristy Barber, former Head of A&R, VP Records. "They were featured on a segment on 'CBS Sunday Morning' with their father; they played a private party for Johnny Cash, performed before an audience of millions on the televised Special Olympics and became the first reggae band on the Vans Warped Tour."

Morgan Heritage are five of the 30 children of the late Jamaican singer Denroy Morgan, whose 1981 hit "I’ll Do Anything For You" reached the Top 10 on Billboard’s Hot R&B/Hip-Hop Songs chart. Siblings Memmalatel "Mr. Mojo" (percussion, vocals), Nakhamyah "Lukes" (guitar), Roy "Gramps," (vocals, keyboards), and the band’s sole female member Una, and Peetah were raised in Rastafarian households. They lived in Springfield, Massachusetts, where they attended school, and spent weekends in Brooklyn, immersed in music studies.

In 1992, Morgan Heritage was an eight member aggregation that included older siblings David, Denroy Jr. and Jeffrey. Immediately following their debut performance at Jamaica’s now defunct Reggae Sunsplash festival, they were signed to MCA Records and released one album, 1994's pop-reggae leaning Miracle. Displeased with the label’s lack of support, the Morgans chose not to record a second album for the company. With their increasing personal responsibilities, including caring for their young children, David, Denroy Jr., and Jeffreyleft the group. 

However, it was papa Denroy’s decision to return to his Jamaica birthplace in 1995 that put Morgan Heritage on their path to success. Morgan Heritage’s remaining five members, now in their early to mid 20s, followed their dad to Jamaica. The band spent over a year alternating between morning recording sessions with producer Lloyd "King Jammy" James and afternoons with producer Robert "Bobby Digital" Dixon. The band wrote songs and recorded their vocals over pre-made riddims (rhythm tracks), a standard practice in Jamaican music making. Their diligence yielded two albums: the Digital-produced Protect Us Jah and One Calling, produced by Jammy.

The band returned to Bobby Digital (whose extensive production resume includes landmark albums by Sizzla, the late Garnet Silk and multiple hit singles by Shabba Ranks) to produce Don’t Haffi Dread. This time, they played their own instruments alongside other musicians live on the album’s recording sessions.

"The riddim thing is part of Jamaican culture but with Don’t Haffi Dread, our father pulled the reins and said, that’s not how the greats do it," Gramps explains, adding, with a Jamaican inflection, "yuh don’t hear Michael Jackson say to Quincy Jones, 'Let mi vibe something on di riddim!' 

"Our father always said, you have to do this at the highest level because you have great potential," Gramps continues. "Bobby trusted the process and gave us artistic freedom so Don’t Haffi Dread was a turning point: We got out our guitars, wrote songs, brought them to the studio and played/recorded them live."

Written by Gramps and Peetah, "Don’t Haffi Dread" utilizes shimmering guitar riffs that underscore the melodic sing-along chorus delivered by Peetah with innate emotional conviction and precocious wisdom that made it a 21st century reggae anthem. There are two versions of "Don’t Haffi Dread" on the album, including an exquisite acoustic guitar rendition that closes the set. 

"We wrote that song in Brooklyn, it was our truth growing up in the Twelve Tribes of Israel branch of Rastafari (Bob Marley was a member), which was about bringing together Jah’s children from afar," explains Gramps. "We saw white Rastas, Asian Rastas, Rastas in New Zealand, Australia and Mexico. We knew it wasn’t about growing dreadlocks, wearing an Emperor Halie Selassie I button or even dietary laws. It was about how we lived, the love in our hearts. By sharing our truth, many people realized they didn’t have to wear dreadlocks to identify with the messages of Rastafari."

The Rastafari way of life originated in Jamaica in the 1930s, following the crowning of Ethiopian Emperor Haile Selassie I, whom Rastas recognize as the Messiah. Many early Rasta adherents wearing dreadlocks faced continuous persecution, their locks forcibly shorn, their housing settlements demolished while others were killed by authorities just for their way of life. Some listeners perceived "Don’t Haffi Dread" as insensitive to that suffering.

"The division, the uproar that took place…provided clarity like nothing else in our life," shares Mojo. "Seeing the impact of our music on a global scale, the effect it had on human lives was an epiphany; we realized that we’re here for more than just a good time and that gave us a sense of purpose. We started to understand the assignment before that term came about. The conviction and messages heard throughout our music is because of our experiences with Don’t Haffi Dread."

Rasta anthems and socially conscious statements abound on Don’t Haffi Dread. The rousing "Earthquake," is a "chant down Babylon" style tribute to Rasta elders; "Ready to Work" offers a clarion call to rise up, unify and change the world. The acoustic guitar-driven plea on "Freedom," a powerful missive that parallels the most effective songs that soundtracked the civil rights movement, features Gramps’ robust baritone, Mojo’s rapped rhymes and Una’s graceful harmonies, each complementing Peetah’s stunning vibrato rendering. 

Bobby Digital’s burnished production utilizes a few premade riddims. A bubbling interpolation of the musical backing to Bob Marley’s "Bend Down Low" undergirds "Reggae Bring Back Love," an engaging celebration of the genre's positive vibrations, highlighted by Peetah’s exuberant vocals. While not originally intended for Don’t Haffi Dread, "Reggae Bring Back Love" became one of its biggest hits, as Gramps recollects. 

"Bobby gave us a cassette of the riddim as we were leaving the studio. We got in the car, pushed in the cassette and just before we pulled off, Peetah started singing ‘reggae bring back love’ over the riddim. We went back inside and recorded the song in less than 10 minutes," he recalls. "Bobby was so excited," adds Una, "he said, ‘dis is why mi love dat group yah.’"

With the release of Don’t Haffi Dread, Morgan Heritage became — and has remained — one of reggae’s busiest touring outfits, taking their impassioned, spell-binding performances around the world, fronted by Peetah Morgan’s charismatic voice. Peetah’s passing is the profound loss of a gifted, generation-defining singer and a beloved brother whose spirit will inform his siblings’ future plans. 

"When Lukes and Una came off the road (in 2015 and 2017, respectively) Peetah, Mojo and I carried it," Gramps muses. "Now Peetah is gone. We’re still grieving but we know Peetah would have kicked us in our butts and said, ‘gwaan and do Jah work,’ so, the legacy must continue."

Living Legends: Stephen Marley On Old Soul, Being A Role Model & The Bob Marley Biopic

For so many modern music fans, Bob Marley is more of an image than an actual person. 

The late reggae superstar died in 1981 — struck down by cancer when he was just 36 years old — and while his popularity has only grown in the 40-odd years since, audiences now might be more familiar with music’s vibes and Marley's image than they are with the man in totality. 

A new movie starring Kingsley Ben-Adir seeks to rectify that. Produced by Ziggy, Rita and Cedella Marley, among others, Bob Marley: One Love highlights Marley’s music, family, and deep passion for Rastafarianism. The biopic also takes viewers inside the tumultuous world of late ‘70s Jamaica, when crime bosses battled colonizers and Marley prepared to release his 1977 album Exodus — the record Time Magazine would come to call "the best album of the 20th century." 

Bob Marley: One Love is only in theaters. For those who can't make it out to the silver screen, read on for seven insights into Bob Marley’s life gleaned from the movie.

Bob Marley Had A Complicated Upbringing

In the movie, we learn that Bob Marley never really knew his dad. Marley's father is never shown in full, but depicted as this sort of faceless white colonist with nothing but contempt for his young son.

Bob’s mom moved to Delaware when the singer was quite young, following her marriage to an American civil servant, and a teenaged Bob was sort of left to fend for himself in Jamaica. It was then he met and fell in love with Rita Anderson, who introduced him to Rastafarianism. 

Bob Believed His Music Could Bring People Peace 

When the movie opens, we’re thrust into 1976, during which Jamaica was undergoing major political and economic turmoil. Crime bosses were warring, political rivals were clashing, and there was a lot of unrest in the street. While Bob took pains to not take sides at the time, he felt like he could help heal the country through music, planning the Smile Jamaica concert to bring people together. 

Unfortunately, as we see in the movie, Bob’s homebase is invaded just before the tour, with Bob, Rita, and their manager suffering gunshot wounds. (According to the movie, the thickness of Rita’s dreads kept a bullet from hitting her brain.) 

Read more: Living Legends: Stephen Marley On 'Old Soul,' Being A Role Model & The Bob Marley Biopic

Though people encourage him to flee the country after the shooting, Bob is committed to the show. He performs, though he appears rattled in the movie, ultimately sending his family off to Delaware and heading to London to get away from an increasingly untenable situation in his home country. 

Rastafarianism Influenced Bob's Language & Songwriting

If you’ve always hummed along to cuts like "Redemption Song" but didn’t quite understand the meaning of  lines like "Old pirates, yes they rob I," One Love is here to answer. Per the film, Rastafarians believe that "words separate people," meaning that there should be no "you" or "me," but rather just "I and I." 

Bob’s love for Rasta life features prominently in the film, and there are revelations about how he thought that his music and the Rasta message were essentially the same thing. "Reggae," the film says, "is the vehicle" to spread the gospel of Haile Selassie and the idea of a Black God. Songs like "Natural Mystic" were, in Bob’s eyes, just classic Rasta messages set to catchy music. 

That’s also partially where the idea for Exodus comes from, which we see the recording of in the film. One of Bob Marley's most important records, Exodus was inspired not only by the cinematic saga of the same name, but of the singer’s religious politics. While tracks like "Turn Your Lights Down Low" are pretty much torch songs, others, like "Exodus" are about the Rastafarians’ quest for a spiritual homeland, or, as the song puts it, the ongoing "movement of Jah people." 

Bob Marley May Was A Visionary, But He Was No Saint

While we don’t get a real clear picture of what was going on with Bob and Rita’s marriage in One Love, we do catch some glimpses at random women giving Bob the eye, as well as a blowout fight between the two in which they both rail against the other’s infidelities.

While it’s well known that Bob fathered at least six children out of wedlock, two of his 11 or so claimed descendents are solely Rita’s kids, including one daughter she had before they were married and another conceived during an affair with a former Jamaican soccer player. 

While Rita’s involvement in the movie would suggest that she doesn’t necessarily harbor any intractable feelings about what was going on outside their marital bed, the inclusion of some of the less savory parts of Bob’s personality serve to make him seem like a more complete human on-screen.

Bob Wasn't Concerned About The Almighty Dollar

Though Bob Marley’s estate is worth an estimated $500 million today, the movie makes it clear that the singer didn’t care all that much for money. 

There’s archival interview footage of him during the credits pooh-pooing the notion that he was "rich," with him saying, "my richness is life." He’s also seen during the movie doling out money to needy Jamaicans, as well as to his band. At one point, Marley tells his manager that he doesn’t really care how much they make on a potential African tour, as long as they "have enough to pay the band."

Read more: Living Legends: Reggae Great Marcia Griffiths Looks Back On Her 60-Year Legacy, Working With Bob Marley & Inspiring The Next Generation

Bob Died Of An Extremely Rare Cancer 

Though it’s generally well-known that the late reggae icon died much too young, the circumstances of his death are discussed less often. As we see in One Love, Bob found out on July 7, 1977 — an auspicious day according to Marcus Garvey — that he had acral lentiginous melanoma, an extremely rare form of skin cancer that appears in generally ignored parts of the body, like on the soles of the feet or. In Bob’s case, the cancer appeared under a toenail. 

Though his doctor recommended that Bob have his toe amputated to stem the spread of the disease, the singer rejected the notion, citing his religious beliefs as well as his performing career. The cancer would spread to Marley’s brain, lungs, and liver before he died a little shy of four years later.

The Marley Family Is Heavily Invested In Keeping Their Legacy Alive 

One Love opens with an introduction from Ziggy Marley, who says that he was on set nearly every day the movie was in production. He added that he wanted to make sure the film captured his dad’s true essence, and it’s clear both from his speech and the work that he’s done since that he really does mean it. 

Read more: Ziggy Marley Talks Working With His Kids On 'More Family Time,' The Joy Of Toots Hibbert & Bob Marley's Revolution

The Marley family has always stayed close, recording and performing together quite a lot (Bob’s sons Damian and Stephen are touring this summer, for instance).  Bob Marley: One Love seems to be just another extension of the love they have for their dad and for their whole family, as well as for the rich legacy their parents created together.

Photographer Kate Simon Details Her Time With Reggae's Greats & How Bob Marley Was "Completely Possessed By The Music"